2. God reduces Job to silence, but what does Job do to God thereafter?
(a) He humiliates him.
(b) Silences him.
(c) He harrasses him.
(d) He embarrasses him.

3. What part of God's character is calm and benign?
(a) Sab.
(b) Mot.
(c) Eloh.
(d) Yah.

4. Why does Elizabethan society read the Bible more than it did the Greeks' writing?
(a) They are drawn to the way the Bible is written.
(b) Queen Elizabeth forbids all literature other than the Bible.
(c) It is in English, so they can better understand it than other literature.
(d) It descends from a medieval society for whom the Bible is its only literature.

5. What does God do in Is. 40:2?
(a) He begins to love his creation.
(b) He reaches the conclusion that he made an appropriate decision regarding the Israelites.
(c) He almost admits that his punishment went too far.
(d) He feels regret.

6. After the Babylonians are defeated by the Persians, what do the Judeans begin to be called?
(a) Judes.
(b) Jews.
(c) Israelites.
(d) Persians.

7. What does the Book of Ruth not gloss over?
(a) The difficulties of life.
(b) The difficulties of marriage.
(c) The evil of men.
(d) The unfairness of God.

8. Who tempts Yah to impose great suffering on Job?
(a) Mot.
(b) Sherah.
(c) Eloh.
(d) Sab.

9. This Book is about love and marriage.
(a) Ruth.
(b) Ecceliastes.
(c) Numbers.
(d) Esther.

10. What does prophecy combine?
(a) Meaning, movement, and morals.
(b) Reading, religion, and reason.
(c) Teaching, tutoring, and tilling.
(d) Preaching, politics, and poetry.

11. What else does the God of Heaven want to be?
(a) The God of the Sea.
(b) The Father of man.
(c) The God of Earth.
(d) The Wife of Israel.

12. Most often, whose words do the prophets speak?
(a) Jesus'.
(b) Mary's.
(c) God's.
(d) Joseph's.

13. How many solutions are there to the "problem of evil?"
(a) Two.
(b) Four.
(c) Ten.
(d) Seven.

14. What does God admit in Is. 51:22-23?
(a) He feels he did the right thing regarding the Israelites and Canaanites.
(b) He is in control of all situations, because he is the almighty God.
(c) He suggests that he did not control events sufficiently to prevent unmerited suffering.
(d) He almost admits that his punishment went too far.

15. Who is a Jewish orphan who later marries Ahasuerus, the king of Persia?
(a) Ruth.
(b) Mary.
(c) Bathsheba.
(d) Esther.