2002 Arab and Jew: Wounded Spirits in a Promised Land Quiz | Eight Week Quiz C

David K. Shipler
This set of Lesson Plans consists of approximately 108 pages of tests, essay questions, lessons, and other teaching materials.

2002 Arab and Jew: Wounded Spirits in a Promised Land Quiz | Eight Week Quiz C

David K. Shipler
This set of Lesson Plans consists of approximately 108 pages of tests, essay questions, lessons, and other teaching materials.
Buy the 2002 Arab and Jew: Wounded Spirits in a Promised Land Lesson Plans
Name: _________________________ Period: ___________________

This quiz consists of 5 multiple choice and 5 short answer questions through Part 2, Chapter 6.

Multiple Choice Questions

1. At this time of the first edition of this book, which flag was outlawed in terms of being permitted to be displayed?
(a) Palestinian.
(b) Both.
(c) Israeli.
(d) Neither.

2. When the enemy has no _______________, it makes the hatred and bigotry easier.
(a) Name.
(b) Face.
(c) Honor.
(d) Family.

3. Opinion polls in 2002 fluctuated around the 50% mark among Israelis over whether they could accept an independent ___________ state next door.
(a) Military.
(b) Israeli.
(c) Peaceful.
(d) Palestinian.

4. Settlers referred to their occupation of the territories as ______________.
(a) God's will.
(b) Effective.
(c) Spiritual.
(d) Liberation.

5. Shipler looks at the current textbooks and sees that there are no dialogues, just inflammatory ____________.
(a) Comics.
(b) Stories.
(c) Pictures.
(d) Rhetoric.

Short Answer Questions

1. Four heavily armed _________ seize a hostage and then release him and then are pursued by the mob around them.

2. ___________ arguments carry little weight, even among extreme West Bank settlers.

3. Rarely, Shipler notes, does terrorism become an effective tool as it quickly becomes _______________.

4. Through contact with individual __________, Arabs often soften their stance and realize the danger of their stereotyping.

5. _____________ is a nationalistic movement, whose political agenda is in continuity with the lamentation of the Jews exiled to Bablyon.

(see the answer key)

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