2. Where does David get lost while looking for a deer?
(a) The basement of his office building.
(b) His boss' house.
(c) The Works.
(d) The woods.

3. Where do the amphibians keep with their bodies?
(a) Keep them in storage.
(b) Hide them at home.
(c) Sell them for profit.
(d) Donate them to the needy.

4. What political party is Hay Boyden part of?
(a) Democrat.
(b) Independent.
(c) Libertarian.
(d) Republican.

5. In "Go Back to Your Precious Wife and Son," what number husband is George to Gloria?
(a) Three.
(b) Five.
(c) Two.
(d) Four.

6. When Heinz visits his wife the day after she gives birth in "Adam," what does Heinz say to all her statements?
(a) No.
(b) That's good.
(c) If you say so.
(d) Yes.

7. Who proposes making household Euphios?
(a) An office manager.
(b) A math professor.
(c) A radio announcer.
(d) A housewife.

8. Why can't Eli attend Whitehill Academy?
(a) His parents do not have enough money.
(b) He cheated on a test.
(c) He showed up late too many times.
(d) He did not pass the entrance exam.

9. In "The Lie," what grade level attends school at Whitehill Academy?
(a) Middle school.
(b) High school.
(c) Elementary school.
(d) Pre-school.

10. What does Barnhouse refuse to tell government officials?
(a) His social security number.
(b) His latest book.
(c) His real name.
(d) His exact thought process.

11. At the end of "The Hyannis Port Story," who says they will give up politics?
(a) Flint.
(b) Hay.
(c) John.
(d) Robert.

12. Where did Heinz and Avchen meet?
(a) They are cousins.
(b) A hospital.
(c) A concentration camp.
(d) At work.

13. When Heinz gets home, what does he say to himself in German?
(a) People only care about women.
(b) People don't care about new babies.
(c) People don't care about old Germans.
(d) People only care about money.

14. What does the narrator teach EPICAC?
(a) About love.
(b) About world conflicts.
(c) About hate.
(d) About current events.

15. What happens when the Euphio broadcast is cut off?
(a) People destroy the Euphio.
(b) People return to work.
(c) People being to fight.
(d) People start to cry.