1. What was the first type of criticism Augustine suggests his work "On Christian Doctrine" would face?
(a) Criticism that his demands for linguistic studies were too exclusive.
(b) Criticism that blending Greek and Christian philosophies was heretical.
(c) Criticism that his moral demands would be restricted to pagan converts.
(d) Criticism from those who cannot grasp his teaching.

2. How does Augustine characterize the argument that his teaching is not needed because it comes from a human source?
(a) It is being heretical.
(b) It is intolerant.
(c) It is responsible for allowing "babes in the Faith being devoured by the wolves of the world."
(d) It is being logically inconsistent.

3. Of these influences on personal thought, which does Augustine claim Scripture teaches can lead a Christian to positive patterns?
(a) That Priests are a model of what St. Paul inferred in Hebrews was the "Priesthood of Believers," and are therefore a legitimate source of guidance.
(b) That "leaving and cleaving" that forms marriage is a reflection of God's character.
(c) That God uses angels to direct men to human communities to learn.
(d) That God always calls His chosen people to work productively.

4. What does Augustine suggest a conception of Christian love will serve for the student?
(a) It is integral to proper Scriptural interpretation.
(b) It will help the student understand God's motivation for interacting with creation.
(c) It is integral to applying the principles of community.
(d) It will guide the student to become a teacher.

5. According to Augustine, what are competing influences on an individual's thinking?
(a) Laborers and land owners.
(b) The devil and angels.
(c) Husbands and wives.
(d) Priests and Rabbis.