4. What does Joshua call himself after converting to Christianity?
(a) Pure and clean.
(b) A reborn man.
(c) A new creature.
(d) A child of God.

5. What kind of animal does Waiyaki sit next to in the thingira at the beginning of Chapter Four?
(a) A cow.
(b) A horse.
(c) A dog.
(d) A sheep.

6. Which of these is not used as an instrument during the initiation dances?
(a) Broken tins.
(b) Whistles.
(c) Guitars.
(d) Horns.

7. Who sometimes helps Joshua with the Sunday service?
(a) Nyambura.
(b) Miriamu.
(c) Kabonyi.
(d) Muthoni.

8. What does Nyambura see as a bad omen?
(a) An antelope crossing their path.
(b) An insect landing on Muthoni's hand.
(c) Clouds covering the sun.
(d) Muthoni's water barrel rolling down the hill.

9. Who was the great warrior who killed a lion by himself as a young man?
(a) Murungu.
(b) Wachiori.
(c) Mugo wa Kibiro.
(d) Kamiri.

10. From where did the ancient seer whisper to his son that salvation would come?
(a) God.
(b) Across the ocean.
(c) White man.
(d) The hills.

11. Which of these is not something Muthoni tells Waiyaki she wants?
(a) For her art to be seen around the world.
(b) A husband for her bed.
(c) Children to play around the hearth.
(d) To be a woman made beautiful in the tribe.

12. To what relative does Nyambura suggest Muthoni go to for help?
(a) An uncle.
(b) An aunt.
(c) Their grandfather.
(d) Their mother.

13. Which of these behaviors is not one condemned by Joshua?
(a) Drinking alcohol.
(b) Traditional dances.
(c) Singing songs of praise.
(d) Circumcision.

14. In the old saying quoted near the end of Chapter One, what is not for strangers?
(a) The coming-of-age ceremonies.
(b) The oilskin of the house.
(c) Sharing the tribe's disagreements.
(d) Fruit from the sacred grove.

15. What rumor circulates about Joshua?
(a) He killed a white man.
(b) He is very ill.
(c) He still makes sacrifices to Murungu.
(d) He drinks in secret.