Ancient Mesopotamia 3300-331 B.C.E.: Religion and Philosophy Research Article from World Eras

This Study Guide consists of approximately 78 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of Ancient Mesopotamia 3300-331 B.C.E..

Ancient Mesopotamia 3300-331 B.C.E.: Religion and Philosophy Research Article from World Eras

This Study Guide consists of approximately 78 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of Ancient Mesopotamia 3300-331 B.C.E..
This section contains 1,506 words
(approx. 6 pages at 300 words per page)
Buy the Ancient Mesopotamia 3300-331 B.C.E.: Religion and Philosophy Encyclopedia Article

Moral Precepts. Mesopotamian society never developed a clearly stated set of divinely revealed moral precepts like the Ten Commandments. Yet, Mesopotamian collections of laws express wrong actions in accord with an unstated moral consciousness. In the ancient Near East, improper conduct included a large canvas of unacceptable behavior: reprehensible actions, misdeeds, and intentional and inadvertent cultic sins. Morally correct and ritually proper behaviors were considered as two sides of the same coin. A person who committed a moral offense or a criminal action, or who accidentally touched an impure object, was considered to have sinned against his or her god. The gods were equally angered by crime, false oath, consumption of ritually impure food, inadvertent contact with an unclean person, or oppression of a widow or orphan. All these transgressions were human violations (Sumerian: namtag) or trespasses against the divine order.

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This section contains 1,506 words
(approx. 6 pages at 300 words per page)
Buy the Ancient Mesopotamia 3300-331 B.C.E.: Religion and Philosophy Encyclopedia Article
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