This practical fear of pain has had the effect, that without even perceiving it, man has rushed into an opposite direction, and has devoted himself to the small number of pleasures nature has placed at his disposal.
Origin of the pleasures of the table.
Meals, as we understand the word, began at the second stage of the history of humanity. That is to say as soon as we ceased to live on fruits alone. The preparation and distribution of food made the union of the family a necessity, at least once a day. The heads of families then distributed the produce of the chase, and grown children did as much for their parents.
These collections, limited at first to near relations, were ultimately extended to neighbors and friends.
At a later day when the human species was more widely extended, the weary traveler used to sit at such boards and tell what he had seen in foreign lands. Thus hospitality was produced, and its rights were recognized everywhere. There was never any one so ferocious as not to respect him who had partaken of his bread and salt.
Difference between the pleasure of eating and the pleasures of the table.
Such from the nature of things, should be the elements of the pleasures of the table which, where eating is a necessity, of course takes the precedence.
The pleasure of eating is a peculiar sensation directed to the satisfaction of a necessity. The pleasures of the table is a reflected sensation, originating in various facts, places, things and persons.
We share with animals in the pleasure of eating. They and we have hunger which must he satisfied.
It is peculiar to the human race, for it supposes a predisposition for food, for the place of meeting, and for guests.
The pleasures of the table exact, if not hunger, at least appetite. The table is often independent of hoth the one and the other.
This we may see at every entertainment.
At the first course every one eats and pays no attention to conversation; all ranks and grades are forgotten together in the great manufacture of life. When, however, hunger begins to be satisfied, reflection begins, and conversation commences. The person who, hitherto, had been a mere consumer, becomes an amiable guest, in proportion as the master of all things provides him with the means of gratification.
Effects.
The pleasures of the table afford neither ravishing pleasure, ecstasy, nor transport, but it gains in intensity what it loses in duration. It is the more valuable because it exposes us to all other gratifications and even consoles us for their loss.
After a good dinner body and soul enjoy a peculiar happiness.
Physically, as the brain becomes refreshed, the face lightens up, the colors become heightened, and a glow spreads over the whole system.


