Whilst this was going on, the influential men of each tribe were violently talking to each other, and apparently accusing one another of being accessory to the death of some of their people.  Disclaimers passed on each side, and the blame was imputed to other and more distant tribes.  The manes of the dead having been appeased, the honour of each party was left unsullied, and the Nar-wij-jerooks retired about a hundred yards, and sat down, ready to enter upon the ceremonies of the day, which will be described in another place. [Note 61:  Chapter V.]

If the meeting of the tribes be for the purpose of war, a favourable situation is selected by one of the parties, and notice is sent to the other, who then proceed to the place of meeting, where both draw out their forces in opposing parallel lines.  Day-break, or nearly about sunset in the evening, are the times preferred for these engagements, as the softened light at those hours does not so much affect the eyesight, and the spears are more easily seen and avoided.  Both parties are fully armed with spears, shields, and other weapons, and the fight sometimes lasts for three or four hours, during which scarcely a word is spoken, and but little noise of any kind is heard, excepting a shrill cry now and then, when some one is wounded or has a narrow escape.  Many are injured generally on both sides, and some severely so; but it rarely happens that more than one or two are killed, though hundreds may have been engaged.

The fights are sometimes witnessed by men who are not concerned in them, by the women and the children.  The presence of the females may be supposed probably to inspire the belligerents with courage and incite them to deeds of daring.

The most dangerous and fatal affrays in which the natives engage are those which occur suddenly amongst tribes who have been encamped near one another on amicable terms, and between whom some cause of difference has arisen, probably in relation to their females, or some recent death, which it is imagined the sorcerers have been instrumental in producing.  In the former case a kind of melee sometimes takes place at night, when fire-brands are thrown about, spears launched, and bwirris [Note 62 at end of para.] bran-dished in indescribable confusion.  In the latter case the affray usually occurs immediately after the body is buried, and is more of a hand-to-hand fight, in which bwirris are used rather than spears, and in which tremendous blows are struck and frightful wounds inflicted.

[Note 62:  A short, heavy, wooden stick, with a knob at one end.]