Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1752 eBook

This eBook from the Gutenberg Project consists of approximately 138 pages of information about Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1752.

Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1752 eBook

This eBook from the Gutenberg Project consists of approximately 138 pages of information about Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1752.
unless, it be a very mean and contemptible one, which those make there who silently vote, and who do ‘pedibus ire in sententiam’.  Foreign affairs, when skillfully managed, and supported by a parliamentary reputation, lead to whatever is most considerable in this country.  You have the languages necessary for that purpose, with a sufficient fund of historical and treaty knowledge; that is to say, you have the matter ready, and only want the manner.  Your objects being thus fixed, I recommend to you to have them constantly in your thoughts, and to direct your reading, your actions, and your words, to those views.  Most people think only ‘ex re nata’, and few ‘ex professo’:  I would have you do both, but begin with the latter.  I explain myself:  Lay down certain principles, and reason and act consequently from them.  As, for example, say to yourself, I will make a figure in parliament, and in order to do that, I must not only speak, but speak very well.  Speaking mere common sense will by no means do; and I must speak not only correctly but elegantly; and not only elegantly but eloquently.  In order to do this, I will first take pains to get an habitual, but unaffected, purity, correctness and elegance of style in my common conversation; I will seek for the best words, and take care to reject improper, inexpressive, and vulgar ones.  I will read the greatest masters of oratory, both ancient and modern, and I will read them singly in that view.  I will study Demosthenes and Cicero, not to discover an old Athenian or Roman custom, nor to puzzle myself with the value of talents, mines, drachms, and sesterces, like the learned blockheads in us; but to observe their choice of words, their harmony of diction, their method, their distribution, their exordia, to engage the favor and attention of their audience; and their perorations, to enforce what they have said, and to leave a strong impression upon the passions.  Nor will I be pedant enough to neglect the modern; for I will likewise study Atterbury, Dryden, Pope, and Bolingbroke; nay, I will read everything that I do read in that intention, and never cease improving and refining my style upon the best models, till at last I become a model of eloquence myself, which, by care, it is in every man’s power to be.  If you set out upon this principle, and keep it constantly in your mind, every company you go into, and every book you read, will contribute to your improvement, either by showing you what to imitate, or what to avoid.  Are .you to give an account of anything to a mixed company? or are you to endeavor to persuade either man or woman?  This principle, fixed in your mind, will make you carefully attend to the choice of your words, and to the clearness and harmony of your diction.

So much for your parliamentary object; now to the foreign one.

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Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1752 from Project Gutenberg. Public domain.