Such is the languor or, rather, the prostration, into which local life falls when the local chiefs deprive it of their presence, action or sympathy. I find only three or four grand seigniors taking a part in it, practical philanthropists following the example of English noblemen; the Duc d’Harcourt, who settles the lawsuits of his peasants; the Duc de Larochefoucauld-Liancourt who establishes a model farm on his domain, and a school of industrial pursuits for the children of poor soldiers; and the Comte de Brienne, whose thirty villages are to demand liberty of the Convention.[39] The rest, for the most part liberals, content themselves with discussions on public affairs and on political economy. In fact, the difference in manners, the separation of interests, the remoteness of ideas are so great that contact between those most exempt from haughtiness and their immediate tenantry is rare, and at long intervals. Arthur Young, needing some information at the house of the Duc de Larochefoucauld himself, the steward is sent for. “At an English nobleman’s, there would have been three or four farmers asked to meet me, who would have dined with the family amongst the ladies of the first rank. I do not exaggerate when I say that I have had this at least an hundred times in the first houses of our islands. It is, however, a thing that in the present style of manners in France would not be met with from Calais to Bayonne except, by chance, in the house of some great lord that had been much in England, and then not unless it was asked for. The nobility in France have no more idea of practicing agriculture, and making it a subject of conversation, except on the mere theory, as they would speak of


