The foregoing illustrations are ample to show what sort of influence Sophie exerted over the poet’s entire nature, and therefore upon his Weltschmerz. Whereas in their hopeless loves, Hoelderlin and to an even greater extent Goethe, struggled through to the point of renunciation, Lenau constantly retrogrades, and allows his baser sensual instincts more and more to control him. He promises to subdue his wild outbursts a little,[101] and when he fails he tries to explain,[102] to apologize.[103] If with Hoelderlin love was to a predominating degree a thing of the soul, it was with Lenau in an equal measure a matter of nerves, and as such, under these conditions, it could not but contribute largely to his physical, mental and moral disruption. With Hoelderlin it was the rude interruption from without of his quiet and happy intercourse with Susette, which embittered his soul. With Lenau it was the feverish, tumultuous nature of the love itself, that deepened his melancholy.
The charge of affectation in their Weltschmerz would be an entirely baseless one, both in the case of Hoelderlin and Lenau. But this difference is readily discovered in the impressions made upon us by their writings, namely that Hoelderlin’s Weltschmerz is absolutely naive and unconscious, while that of Lenau is at all times self-conscious and self-centered. Mention has already been made, in speaking of Lenau’s pathological traits,[104] of his confirmed habit of self-diagnosis. This he applied not only to his physical condition but to his mental experiences as well. No one knew so well as he how deeply the roots of melancholy had penetrated his being. “Ich bin ein Melancholiker” he once wrote to Sophie, “der Kompass meiner Seele zittert immer wieder zurueck nach dem Schmerze des Lebens."[105] Innumerable illustrations of this fact might be found in his lyrics, all of which would repeat with variations the theme of the stanza:


