would have a similar issue, and that he might succeed in baffling the rebels by fair words; he sent to them as his representative Amasis, one of his generals, distantly connected probably with the royal house.  What took place in the camp is not clearly known, for the actual events have been transformed in the course of popular transmission into romantic legends.  The story soon took shape that Amasis was born of humble parentage in the village of Siuph, not far from Sais; he was fond, it was narrated, of wine, the pleasures of the table, and women, and replenished his empty purse by stealing what he could lay his hands on from his neighbours or comrades—­a gay boon-companion all the while, with an easy disposition and sarcastic tongue.  According to some accounts, he conciliated the favour of Apries by his invariable affability and good humour; according to others, he won the king’s confidence by presenting him with a crown of flowers on his birthday.*

* The king to whom Amasis made this offering is called Patarmis, and the similarity of this name with the Patarbemis of Herodotus seems to indicate a variant of the legend, in which Patarmis or Patarbemis took the place of Apries.

The story goes on to say that while he was haranguing the rebels, one of them, slipping behind him, suddenly placed on his head the rounded helmet of the Pharaohs:  the bystanders immediately proclaimed him king, and after a slight show of resistance he accepted the dignity.  As soon as the rumour of these events had reached Sais, Apries despatched Patarbemis, one of his chief officers, with orders to bring back the rebel chief alive.  The latter was seated on his horse, on the point of breaking up his camp and marching against his former patron, when the envoy arrived.  On learning the nature of his mission, Amasis charged him to carry back a reply to the effect that he had already been making preparation to submit, and besought the sovereign to grant him patiently a few days longer, so that he might bring with him the Egyptian subjects of Pharaoh.  Tradition adds that, on receiving this insolent defiance, Apries fell into a violent passion, and without listening to remonstrance, ordered the nose and ears of Patarbemis to be cut off, whereupon the indignant people, it is alleged, deserted his cause and ranged themselves on the side of Amasis.  The mercenaries, however, did not betray the confidence reposed in them by their Egyptian lords.  Although only thirty thousand against a whole people, they unflinchingly awaited the attack at Momemphis (569 B.C.); but, being overwhelmed by the numbers of their assailants, disbanded and fled, after a conflict lasting one day.  Apries, taken prisoner in the rout, was at first well treated by the conqueror, and seems even to have retained for a time the external pomp of royalty; but the populace of Sais demanding his execution with vehemence, Amasis was at length constrained to deliver him up to their