But since it is true, that diuers customes slightly grounded, and with no better warrant entred in a Commonwealth, may yet in the vse of them thereafter, prooue both necessary and profitable; it is therefore next to be examined, if there be not a full Sympathie and true Proportion, betweene the base ground and foolish entrie, and the loathsome, and hurtfull vse of this stinking Antidote.

I am now therefore heartily to pray you to consider, first vpon what false and erroneous grounds you haue first built the generall good liking thereof; and next, what sinnes towards God, and foolish vanities before the world you commit, in the detestable vse of it.[D]

As for these deceitfull grounds, that haue specially mooued you to take a good and great conceit thereof, I shall content myselfe to examine here onely foure of the principals of them; two founded vpon the Theoricke of a deceiuable apparance of Reason, and two of them vpon the mistaken Practicke of generall Experience.

First, it is thought by you a sure Aphorisme in the Physickes, That the braines of all men, being naturally colde and wet, all dry and hote things should be good for them; of which nature this stinking suffumigation is, and therefore of good vse to them.  Of this Argument, both the Proposition and Assumption are false, and so the Conclusion cannot but be voyd of it selfe.  For as to the Proposition, That because the braines are colde and moist, therefore things that are hote and drie are best for them, it is an inept consequence:  For man beeing compounded of the foure Complexions (whose fathers are the foure Elements) although there be a mixture of them all in all the parts of his body, yet must the diuers parts of our Microcosme or little world within ourselves, be diuersly more inclined, some to one, some to another complexion, according to the diuersitie of their vses, that of these discords a perfect harmonie may bee made vp for the maintenance of the whole body.

The application then of a thing of a contrary nature, to any of these parts is to interrupt them of their due function, and by consequence hurtfull to the health of the whole body.  As if a man, because the Liuer is hote (as the fountaine of blood) and as it were an ouen to the stomache, would therefore apply and weare close vpon his Liuer and stomache a cake of lead; he might within a very short time (I hope) be susteined very good cheape at an Ordinairie, beside the cleering of his conscience from that deadly sinne of gluttonie.  And as if, because the Heart is full of vitall spirits, and in perpetuall motion, a man would therefore lay a heauy pound stone on his breast, for staying and holding downe that wanton palpitation, I doubt not but his breast would bee more bruised with the weight thereof, then the heart would be comforted with such a disagreeable and contrarious cure.  And euen so is it with the Braines.  For if a man, because the Braines are colde and humide,