S:  O you who believe! take care of your souls; he who errs cannot hurt you when you are on the right way; to Allah is your return, of all (of you), so He will inform you of what you did.

005.106 Y:  O ye who believe!  When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus).  If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah:  “We wish not in this for any worldly gain, even though the (beneficiary) be our near relation:  we shall hide not the evidence before Allah:  if we do, then behold! the sin be upon us!”

P:  O ye who believe!  Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest — two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you.  Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying):  We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful.

S:  O you who believe! call to witness between you when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you; the two (witnesses) you should detain after the prayer; then if you doubt (them), they shall both swear by Allah, (saying):  We will not take for it a price, though there be a relative, and we will not hide the testimony of Allah for then certainly we should be among the sinners.

005.107 Y:  But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right:  let them swear by Allah:  “We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth):  if we did, behold! the wrong be upon us!”

P:  But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying):  Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers.

S:  Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place from among those who have a claim against them, the two nearest in kin; so they two should swear by Allah:  Certainly our testimony is truer than the testimony of those two, and we have not exceeded the limit, for then most surely we should be of the unjust.