yet in such a case as it may be (and as this Parliament
was) if the Lord Chancelour of England or Archbishop
of Canterbury himselfe were to speake, he ought to
doe it cunningly and eloquently, which can not be
without the vse of figures: and neuerthelesse
none impeachment or blemish to the grauitie of the
persons or of the cause: wherein I report me
to them that knew Sir Nicholas Bacon Lord keeper
of the great Seale, or the now Lord Treasorer of England,
and haue bene conuersant with their speaches made
in the Parliament house & Starrechamber. From
whose lippes I haue seene to proceede more graue and
naturall eloquence, then from all the Oratours of Oxford
or Cambridge, but all is as it is handled, and maketh
no matter whether the same eloquence be naturall to
them or artificiall (though I thinke rather naturall)
yet were they knowen to be learned and not vnskilfull
of th’arte, when they were yonger men:
and as learning and arte teacheth a schollar to speake,
so doth it also teach a counsellour, and aswell an
old man as a yong, and a man in authoritie, aswell
as a priuate person and a pleader aswell as a preacher,
euery man after his sort and calling as best becommeth:
and that speach which becommeth one, doth not become
another, for maners of speaches, some serue to work
in excesse, some in mediocritie, some to graue purposes,
some to light, some to be short and brief, some to
be long, some to stirre vp affections, some to pacifie
and appease them, and these common despisers of good
vtterance, which resteth altogether in figuratiue
speaches, being well vsed whether it come by nature
or by arte or by exercise, they be but certaine grosse
ignorance of whom it is truly spoken, scientia
non habet inimicum nisi ignorantem. I haue come
to the Lord Keeper Sir Nicholas Bacon, & found
him sitting in his gallery alone with the works of
Quintilian before him, in deede he was a most
eloquent man, and of rare learning and wisedome, as
euer I knew England to breed, and one that ioyed as
much in learned men and men of good witts. A Knight
of the Queenes priuie chamber, once intreated a noble
woman of the Court, being in great fauour about her
Maiestie (to th’intent to remoue her from a
certaine displeasure, which by sinister opinion she
had conceiued against a gentleman his friend) that
it would please her to heare him speake in his own
cause & not to condemne him vpon his aduersaries report:
God forbid said she, he is to wise for me to talke
with, let him goe and satisfie such a man naming him:
why quoth the Knight againe, had your Ladyship rather
heare a man talke like a foole or like a wise man?
This was because the Lady was a litle peruerse, and
not disposed to reforme her selfe by hearing reason,
which none other can so well beate into the ignorant
head, as the well spoken and eloquent man. And
because I am so farre waded into this discourse of
eloquence and figuratiue speaches, I will tell you
what hapned on a time my selfe being present whene


