I am concerned, ... no one cares less for a ‘will’
than I do (and this though I never had one, ... in
clear opposition to your theory which holds generally
nevertheless) for a will in the common things of life.
Every now and then there must of course be a crossing
and vexation—but in one’s mere pleasures
and fantasies, one would rather be crossed and vexed
a little than vex a person one loves ... and it is
possible to get used to the harness and run easily
in it at last; and there is a side-world to hide one’s
thoughts in, and ‘carpet-work’ to be immoral
on in spite of Mrs. Jameson, ... and the word ‘literature’
has, with me, covered a good deal of liberty as you
must see ... real liberty which is never enquired
into—and it has happened throughout my
life by an accident (as far as anything is accident)
that my own sense of right and happiness on any important
point of overt action, has never run contrariwise
to the way of obedience required of me ... while in
things not exactly overt, I and all of us are
apt to act sometimes up to the limit of our means of
acting, with shut doors and windows, and no waiting
for cognisance or permission. Ah—and
that last is the worst of it all perhaps! to be forced
into concealments from the heart naturally nearest
to us; and forced away from the natural source of
counsel and strength!—and then, the disingenuousness—the
cowardice—the ’vices of slaves’!—and
everyone you see ... all my brothers, ... constrained
bodily into submission ... apparent submission
at least ... by that worst and most dishonouring of
necessities, the necessity of living, everyone
of them all, except myself, being dependent in money-matters
on the inflexible will ... do you see? But what
you do not see, what you cannot see,
is the deep tender affection behind and below all
those patriarchal ideas of governing grown up children
’in the way they must go!’ and
there never was (under the strata) a truer affection
in a father’s heart ... no, nor a worthier heart
in itself ... a heart loyaller and purer, and more
compelling to gratitude and reverence, than his, as
I see it! The evil is in the system—and
he simply takes it to be his duty to rule, and to
make happy according to his own views of the propriety
of happiness—he takes it to be his duty
to rule like the Kings of Christendom, by divine right.
But he loves us through and through it—and
I, for one, love him! and when, five
years ago, I lost what I loved best in the world beyond
comparison and rivalship ... far better than himself
as he knew ... for everyone who knew me could
not choose but know what was my first and chiefest
affection ... when I lost that, ... I felt
that he stood the nearest to me on the closed grave
... or by the unclosing sea ... I do not know
which nor could ask. And I will tell you that
not only he has been kind and patient and forbearing
to me through the tedious trial of this illness (far


