rival flourished exceedingly, but a daily loss of L200
is too severe a tax on the pertinacity of a Jew, or
indeed of anybody, so the rival tariffs were arranged
on similar lines, and the sentry sloped rifle and
walked off. The mission workers at De Aar—some
excellent people—dwelt in two railway carriages
on a siding. There were, I think, two ladies
and a gentleman. They worked exceedingly hard
and their mission tent was generally well filled.
It is astonishing what keenness is evoked by evangelical
services with “gospel hymns”. We all
sang a hymn like “I
do believe, I
will
believe,” with an emphasis which seemed to imply
that the effort was considerable, but that nobody,
not even a Boer commando, could alter our conviction.
Many of the hymns—poor doggerel from a
literary point of view—were sung to pleasing
tunes wonderfully well harmonised by the men’s
voices. Then there was a brief address by a young
man with a serious and kindly face, and this was succeeded
by a series of ejaculatory prayers taken up here and
there by the men. It was a strange and impressive
spectacle to see a soldier rise to his feet, his beard
rough and unkempt, his khaki uniform all soiled and
bedraggled, and forthwith proceed to utter a long prayer.
Such prayers were largely composed of supplications
on behalf of wives and families at home, and one forgot
the bad grammar, the rough accent and the monotonous
repetition in one’s sympathy for these honest
fellows who were not ashamed to pray.
Would we Churchmen had more enthusiasm and courage
in our teaching and our methods! This was the
quality that enabled the infant church to emerge from
its obscure dwelling in a Syrian town and spread all
the world over. It is this warmth of conviction
which lent fortitude to the martyrs of old time, and
at this moment breathes valour into our brave enemies.
But where is such vital enthusiasm to be found in the
Church of England? In one of our cathedrals we
read the epitaph of a certain ecclesiastic: “He
was noticeable for many virtues, and sternly repressed
all forms of religious enthusiasm”. History
repeats itself, and for manly outspeaking on great
questions of social and political importance the laity
are learning to look elsewhere than to the pulpit.
Oh! for one day in our National Church of Paul and
Athanasius and Luther, men who spoke what they felt,
unchecked by thoughts about promotion and popularity
and respectability. Enthusiastic independence
is as unpopular in religion as it is in politics;
and the fight against prejudice and unfairness is
often exceeding bitter to the man who dares to run
his tilt against the opinion of the many. The
struggle sometimes robs life of much that renders
it sweet; nevertheless it may help to make history
and will bring a man peace at the last, for he will
have done what he could to leave the world a little
better than he found it. These good mission-folk
looked after our physical as well as our spiritual