The Ethics of Drink and Other Social Questions eBook

James Runciman
This eBook from the Gutenberg Project consists of approximately 350 pages of information about The Ethics of Drink and Other Social Questions.

The Ethics of Drink and Other Social Questions eBook

James Runciman
This eBook from the Gutenberg Project consists of approximately 350 pages of information about The Ethics of Drink and Other Social Questions.
the amazing conglomeration with enthusiasm.  His Christmas pudding may resemble any geological formation that you like to name, and it may be unaccountably allied with a perplexing maze of cabbage and potatoes—­nothing matters.  Christmas must be kept up, and the vast lurches of the vessel from sea to sea do not at all disturb the fine equanimity of the fellows who are bent on solemnly testifying, by gastronomic evidence, to the loyalty with which Christmas is celebrated among orthodox Englishmen.  The poor lads toil hard, live hard, and they certainly feed hard; but, with all due respect, it must be said also that they mostly pray hard; and, if any one of the cynical division had been among the seamen during that awful time five years ago, he would have seen that among the sea-toilers at least the “glad” season is glad in something more than name—­for the gladness is serious.  Sights of the same kind may be seen on great ships that are careering over the myriad waterways that net the surface of the globe; the smart man-of-war, the great liner, the slow deep-laden barque toiling wearily round the Horn, are all manned by crews that keep up the aged tradition more or less merrily; and woe betide the cook that fails in his duty!  That lost man’s fate may be left to the eye of imagination.  Under the Southern Cross the fair summer weather glows; but the good Colonists have their little rejoicings without the orthodox adjuncts of snow and frozen fingers and iron roads.  Far up in the bush the men remember to make some kind of rude attempt at improvising Christmas rites, and memories of the old country are present with many a good fellow who is facing his first hard luck.  But the climate makes no difference; and, apart from all religious considerations, there is no social event that so draws together the sympathies of the whole English race all over the world.

At Nainee Tal, or any other of our stations in our wondrous Indian possession, the day is kept.  Alas, how dreary it is for the hearts that are craving for home!  The moon rises through the majestic arch of the sky and makes the tamarisk-trees gorgeous; the warm air flows gently; the dancers float round to the wild waltz-rhythm; and the imitation of home is kept up with zeal by the stout general, the grave and scholarly judge, the fresh subaltern, and by all the bright ladies who are in exile.  But even these think of the quiet churches in sweet English places; they think of the purple hedges, the sharp scent of frost-bitten fields, the glossy black ice, and the hissing ring of the skates.  I know that, religiously as Christmas is kept up even on the frontier in India, the toughest of the men long for home, and pray for the time when the blessed regions of Brighton and Torquay and Cheltenham may receive the worn pensioner.  One poet says something of the Anglo-Indian’s longing for home at Christmas-time; he speaks with melancholy of the folly of those who sell their brains for rupees and go into exile, and he appears to be

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The Ethics of Drink and Other Social Questions from Project Gutenberg. Public domain.