The Ethics of Drink and Other Social Questions eBook

James Runciman
This eBook from the Gutenberg Project consists of approximately 350 pages of information about The Ethics of Drink and Other Social Questions.

The Ethics of Drink and Other Social Questions eBook

James Runciman
This eBook from the Gutenberg Project consists of approximately 350 pages of information about The Ethics of Drink and Other Social Questions.
in our midst a veritable Inferno!  Our faith, our honour, our manhood, our future as a nation, are being sacrificed, and all because Circe has read her spell over our best and most promising souls.  And our legislators amuse themselves with recriminations!  We foster a horde of bloodsuckers who rear their strength on our weakness and our vices.  Why should a drink-seller be kept in check by his having to pay for a license, while the ruin-seller needs no license, and is not even required to pay income tax.  If licenses to bet were issued at very heavy prices, and if a crushing fine were inflicted on any man who made a book without holding a license, we might stamp out the villainous small fry who work in corners at all events.  But Authority is supreme; the peer and the plutocrat go on unharmed, while the poor men who copy follies which do not hurt the rich go right on to the death of the soul.

April, 1889.

DISCIPLINE.

Of the ancestor generally assigned to us by gentlemen who must be right—­because they say so—­we have very few records save the odd scratches found on bones and stones, and the remnants of extremely frugal meals eaten ages ago.  We gather that the revered ancestor hunted large game with an audacity which must have pleased the Rider Haggard of ancient days; at any rate, some simple soul certainly scratched the record of a famous mammoth-fight on a tusk, and we can now see a furious beast charging upon a pigmy who awaits the onset with a coolness quite superior to Mr. Quatermain’s heroics.  That Siberian hunter evidently went out and tried to make a bag for his own hand, and I have no doubt that he carried out the principle of individualism until his last mammoth reduced him to pulp.  There is no indication of organization, and, although the men of the great deltas were able to indulge in oysters with a freedom which almost makes me regret the advance of civilization and the decay of Whitstable, yet I cannot trace one record of an orderly supper-party.  This shows how the heathen in his blindness neglects his natural advantages.  Long after the savage of the tundras passed away we find vestiges of the family; and thenceforward discipline advances steadily, though with occasional relapses toward anarchy, until we see the ordered perfection which enables us to have West-end riots and all-night sittings of the House of Commons without any trouble whatever.  I do not care much to deal with the times when the members of the families elected each other promiscuously according to the success with which they managed to club their neighbours—­in fact, I wish to come as soon as possible to the period when discipline, as understood by us, was gradually allowed to sway the lives of men, and when the sections of the race recognized tacitly the law of the strongest by appointing their best man as chief.  At present we in England are passing through a dangerous and critical transition stage; a very strong party inclines

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The Ethics of Drink and Other Social Questions from Project Gutenberg. Public domain.