us the most pleasure.  What else then appears to be the Rule, or Measure of Men’s actions acting purely with respect to the pursuit of happiness as their chief End, but the determinations of that Faculty in them which, in reference to the different properties and relations discernable in Things, can alone be the Judge what will, in the whole, procure to them the most pleasure?  And thus the very desire of happiness, or love of pleasure, rightly pursu’d, does oblige us to make the determinations or dictates of Reason, and not the suggestions of present Appetite, the Measure, and Rule of our actions in our pursuit after happiness.  Which that we might possess was no doubt the end of our Creator in giving us Being; since he could not stand in need of, or be better’d by our Existence.  And if that we might be happy was the end for which God made us, it is most certain that he has neither set any such measures to our Actions, or put any such unhappy Biass upon our Minds, as shall necessarily contradict this his end.  Whence it again appears that the love of Pleasure implanted in us (if we faithfully pursue it in prefering always that which will, on the whole, procure to us the most pleasure) can never mislead us from the observance of the Law of Reason:  And that this Law enjoyns only a right regulation of our natural desire of pleasure, to the end of our obtaining the greatest happiness that we are capable of:  so that there is an inseparable connection, or relation of Moral Good and Evil, with our Natural Good, and Evil.  To assert therefore that our chief Good does consist in pleasure, is far from drawing after it any such consequence as many have pretended it does, in prejudice to the Law of Reason, that Natural Revelation of Gods Will to us; since no Man can upon due consideration thereof Judge, That the Gratification of his present Appetites ought to be to him the Measure or Rule of his Actions in consequence of Pleasures being his chief Good:  experience it self, we see, contradicting such a consequence:  and that so evidently that I think we do not in fact find that even Those, who the most indulge to their Passions and Appetites, do so as believing upon a cool examination thereof, that to do thus is the truest Wisdom, in consequence of our greatest Good consisting in pleasure; but such Men indulge to their present Appetites meerly as being strongly induc’d (contrary oftentimes to the suggestions of their own minds therein) thro’ the love of pleasure, and abhorrence of pain, to do, or forbear whatever they find will procure to them the one, or free them from the other at the present Time; the Gratification whereof They prefer to that which is Future.  It is however true that such declamations as are sometimes made against pleasure absolutely (not the irregular pursuit of it) as if pleasure was in its own Nature, a false, and deceitful, not a real and solid Good, have produc’d this ill effect, that many from the absurdity hereof are confirm’d in an evil indulgence of their Appetites,