The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 11 eBook

This eBook from the Gutenberg Project consists of approximately 571 pages of information about The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 11.

The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 11 eBook

This eBook from the Gutenberg Project consists of approximately 571 pages of information about The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 11.
For this I doe briefly and by the way giue you to vnderstand, that all words of the Chinians language are of one sillable onely, so that if there be any word that consisteth of more sillables then one, it consisteth also of more wordes then one.  These sectaries called Cen doe shaue their beards and their heads, and doe for the most part, together with diuers of their associates, inhabit the Temples of Xaquam, or of others which in regard of the same profession haue in their Kalenders beene canonized for Saints, and doe rehearse certaine prayers after their maner, either vpon books or beads, vsing other ceremonies after the maner of our Bonzi.  These men haue some inckling of the life to come, and of the rewardes of good men, and the punishments of the wicked:  howbeit all their assertions are fraught with errours. [Sidenote:  The third sect.] The third sect is of them which are called Tauzu:  and those doe imitate a certaine other man, to be adored, as they thinke, for his holinesse.  These also are Priests after their kinde, howbeit they let their haire grow, and doe in other obseruations differ from the former.  Now, because the sect of Confucius is the most famous of all the three, and the two other sects called Cen and Tauzu are not much adicted vnto learning, their religion preuailing onely among the common sort, the Priests of both the sayd sects doe leade a most base and seruile life amongst the Chinians, insomuch that they kneele downe before the Magistrates, and are not permitted to sit beside them, sometimes, if the Magistrate please, are abased vnto the punishment of the bastonado:  whereas in our Iles of Iapon it is farre otherwise, Priests, euen of false religion, being had in so great honour among vs. [Sidenote:  The superstition of the Saracens.] Leo.  I heard also (Michael) that the Saracens superstition takes place in China:  now, whether it doth or no, you can resolue vs.  Michael.  That forren superstition was brought into China what time the Tartars inuaded the kingdome, and vsurped the gouernment thereof.  All the Saracens therefore in China are originally descended of the Tartars, who, because they were an infinite number, could not vtterly be expelled and rooted out of the kingdome, but remaining still there, haue propagated their posterity, though not their religion.  These therefore are souldiers for the greater part of them, and sometimes doe obtaine martiall dignities:  and except a few ceremonies of their superstition which is nowe become stale and almost worne out, they doe liue, altogether after the Chinians fashion, their predecessours being brought into the same kingdome about foure hundred yeeres agoe. [Sidenote:  Christian religion planted in China.] Linus.  Now (Michael) let vs heare you say somewhat of the Christian religion, which as we hope hath set most happy footing in that kingdome.  Michael.  I could say much concerning those most wished and acceptable beginnings were they not already published in Iapon by the letters
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The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 11 from Project Gutenberg. Public domain.