Tess of the d'Urbervilles eBook

This eBook from the Gutenberg Project consists of approximately 557 pages of information about Tess of the d'Urbervilles.

Tess of the d'Urbervilles eBook

This eBook from the Gutenberg Project consists of approximately 557 pages of information about Tess of the d'Urbervilles.

Whatever Tess’s reasoning, some spirit had induced her to dress herself up neatly as she had formerly done, and come out into the fields, harvest-hands being greatly in demand just then.  This was why she had borne herself with dignity, and had looked people calmly in the face at times, even when holding the baby in her arms.

The harvest-men rose from the shock of corn, and stretched their limbs, and extinguished their pipes.  The horses, which had been unharnessed and fed, were again attached to the scarlet machine.  Tess, having quickly eaten her own meal, beckoned to her eldest sister to come and take away the baby, fastened her dress, put on the buff gloves again, and stooped anew to draw a bond from the last completed sheaf for the tying of the next.

In the afternoon and evening the proceedings of the morning were continued, Tess staying on till dusk with the body of harvesters.  Then they all rode home in one of the largest wagons, in the company of a broad tarnished moon that had risen from the ground to the eastwards, its face resembling the outworn gold-leaf halo of some worm-eaten Tuscan saint.  Tess’s female companions sang songs, and showed themselves very sympathetic and glad at her reappearance out of doors, though they could not refrain from mischievously throwing in a few verses of the ballad about the maid who went to the merry green wood and came back a changed state.  There are counterpoises and compensations in life; and the event which had made of her a social warning had also for the moment made her the most interesting personage in the village to many.  Their friendliness won her still farther away from herself, their lively spirits were contagious, and she became almost gay.

But now that her moral sorrows were passing away a fresh one arose on the natural side of her which knew no social law.  When she reached home it was to learn to her grief that the baby had been suddenly taken ill since the afternoon.  Some such collapse had been probable, so tender and puny was its frame; but the event came as a shock nevertheless.

The baby’s offence against society in coming into the world was forgotten by the girl-mother; her soul’s desire was to continue that offence by preserving the life of the child.  However, it soon grew clear that the hour of emancipation for that little prisoner of the flesh was to arrive earlier than her worst misgiving had conjectured.  And when she had discovered this she was plunged into a misery which transcended that of the child’s simple loss.  Her baby had not been baptized.

Tess had drifted into a frame of mind which accepted passively the consideration that if she should have to burn for what she had done, burn she must, and there was an end of it.  Like all village girls, she was well grounded in the Holy Scriptures, and had dutifully studied the histories of Aholah and Aholibah, and knew the inferences to be drawn therefrom.  But when the same question arose with regard to the baby, it had a very different colour.  Her darling was about to die, and no salvation.

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Tess of the d'Urbervilles from Project Gutenberg. Public domain.