Tess of the d'Urbervilles eBook

This eBook from the Gutenberg Project consists of approximately 557 pages of information about Tess of the d'Urbervilles.

Tess of the d'Urbervilles eBook

This eBook from the Gutenberg Project consists of approximately 557 pages of information about Tess of the d'Urbervilles.

The district is of historic, no less than of topographical interest.  The Vale was known in former times as the Forest of White Hart, from a curious legend of King Henry III’s reign, in which the killing by a certain Thomas de la Lynd of a beautiful white hart which the king had run down and spared, was made the occasion of a heavy fine.  In those days, and till comparatively recent times, the country was densely wooded.  Even now, traces of its earlier condition are to be found in the old oak copses and irregular belts of timber that yet survive upon its slopes, and the hollow-trunked trees that shade so many of its pastures.

The forests have departed, but some old customs of their shades remain.  Many, however, linger only in a metamorphosed or disguised form.  The May-Day dance, for instance, was to be discerned on the afternoon under notice, in the guise of the club revel, or “club-walking,” as it was there called.

It was an interesting event to the younger inhabitants of Marlott, though its real interest was not observed by the participators in the ceremony.  Its singularity lay less in the retention of a custom of walking in procession and dancing on each anniversary than in the members being solely women.  In men’s clubs such celebrations were, though expiring, less uncommon; but either the natural shyness of the softer sex, or a sarcastic attitude on the part of male relatives, had denuded such women’s clubs as remained (if any other did) or this their glory and consummation.  The club of Marlott alone lived to uphold the local Cerealia.  It had walked for hundreds of years, if not as benefit-club, as votive sisterhood of some sort; and it walked still.

The banded ones were all dressed in white gowns—­a gay survival from Old Style days, when cheerfulness and May-time were synonyms—­days before the habit of taking long views had reduced emotions to a monotonous average.  Their first exhibition of themselves was in a processional march of two and two round the parish.  Ideal and real clashed slightly as the sun lit up their figures against the green hedges and creeper-laced house-fronts; for, though the whole troop wore white garments, no two whites were alike among them.  Some approached pure blanching; some had a bluish pallor; some worn by the older characters (which had possibly lain by folded for many a year) inclined to a cadaverous tint, and to a Georgian style.

In addition to the distinction of a white frock, every woman and girl carried in her right hand a peeled willow wand, and in her left a bunch of white flowers.  The peeling of the former, and the selection of the latter, had been an operation of personal care.

There were a few middle-aged and even elderly women in the train, their silver-wiry hair and wrinkled faces, scourged by time and trouble, having almost a grotesque, certainly a pathetic, appearance in such a jaunty situation.  In a true view, perhaps, there was more to be gathered and told of each anxious and experienced one, to whom the years were drawing nigh when she should say, “I have no pleasure in them,” than of her juvenile comrades.  But let the elder be passed over here for those under whose bodices the life throbbed quick and warm.

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Tess of the d'Urbervilles from Project Gutenberg. Public domain.