it be the same again, I will say it, and upon that hope I will adventure. [3559]_Non meus hic sermo_, ’tis not my speech this, but of Seneca, Plutarch, Epictetus, Austin, Bernard, Christ and his Apostles.  If I make nothing, as [3560]Montaigne said in like case, I will mar nothing; ’tis not my doctrine but my study, I hope I shall do nobody wrong to speak what I think, and deserve not blame in imparting my mind.  If it be not for thy ease, it may for mine own; so Tully, Cardan, and Boethius wrote de consol. as well to help themselves as others; be it as it may I will essay.

Discontents and grievances are either general or particular; general are wars, plagues, dearths, famine, fires, inundations, unseasonable weather, epidemical diseases which afflict whole kingdoms, territories, cities; or peculiar to private men, [3561]as cares, crosses, losses, death of friends, poverty, want, sickness, orbities, injuries, abuses, &c.  Generally all discontent, [3562]_homines quatimur fortunae, salo_.  No condition free, quisque suos patimur manes.  Even in the midst of our mirth and jollity, there is some grudging, some complaint; as [3563]he saith, our whole life is a glycypicron, a bitter sweet passion, honey and gall mixed together, we are all miserable and discontent, who can deny it?  If all, and that it be a common calamity, an inevitable necessity, all distressed, then as Cardan infers, [3564]"who art thou that hopest to go free?  Why dost thou not grieve thou art a mortal man, and not governor of the world?” Ferre quam sortem patiuntur omnes, Nemo recuset, [3565]"If it be common to all, why should one man be more disquieted than another?” If thou alone wert distressed, it were indeed more irksome, and less to be endured; but when the calamity is common, comfort thyself with this, thou hast more fellows, Solamen miseris socios habuisse doloris; ’tis not thy sole case, and why shouldst thou be so impatient? [3566]"Aye, but alas we are more miserable than others, what shall we do?  Besides private miseries, we live in perpetual fear and danger of common enemies:  we have Bellona’s whips, and pitiful outcries, for epithalamiums; for pleasant music, that fearful noise of ordnance, drums, and warlike trumpets still sounding in our ears; instead of nuptial torches, we have firing of towns and cities; for triumphs, lamentations; for joy, tears.” [3567]"So it is, and so it was, and so it ever will be.  He that refuseth to see and hear, to suffer this, is not fit to live in this world, and knows not the common condition of all men, to whom so long as they live, with a reciprocal course, joys and sorrows are annexed, and succeed one another.”  It is inevitable, it may not be avoided, and why then shouldst thou be so much troubled? Grave nihil est homini quod fert necessitas, as [3568]Tully deems out of an old poet, “that which is necessary cannot be grievous.”  If it be so, then comfort thyself in this, [3569]"that whether thou wilt or no,