in a new region larger than France.  Sebituane, at the same time, rooted out hordes of bloody savages, among whom no white man could have gone without leaving his skull to ornament some village.  He opened up the way for me—­let us hope also for the Bible.  Then, again, while I was laboring at Kolobeng, seeing only a small arc of the cycle of Providence, I could not understand it, and felt inclined to ascribe our successive and prolonged droughts to the wicked one.  But when forced by these and the Boers to become explorer, and open a new country in the north rather than set my face southward, where missionaries are not needed, the gracious Spirit of God influenced the minds of the heathen to regard me with favor; the Divine hand is again perceived.  Then I turned away westward rather than in the opposite direction, chiefly from observing that some native Portuguese, though influenced by the hope of a reward from their government to cross the continent, had been obliged to return from the east without accomplishing their object.  Had I gone at first in the eastern direction, which the course of the great Leeambye seemed to invite, I should have come among the belligerents near Tete when the war was raging at its height, instead of, as it happened, when all was over.  And again, when enabled to reach Loanda, the resolution to do my duty by going back to Linyanti probably saved me from the fate of my papers in the “Forerunner”.  And then, last of all, this new country is partially opened to the sympathies of Christendom, and I find that Sechele himself has, though unbidden by man, been teaching his own people.  In fact, he has been doing all that I was prevented from doing, and I have been employed in exploring—­a work I had no previous intention of performing.  I think that I see the operation of the unseen hand in all this, and I humbly hope that it will still guide me to do good in my day and generation in Africa.

Viewing the success awarded to opening up the new country as a development of Divine Providence in relation to the African family, the mind naturally turns to the probable influence it may have on negro slavery, and more especially on the practice of it by a large portion of our own race.  We now demand increased supplies of cotton and sugar, and then reprobate the means our American brethren adopt to supply our wants.  We claim a right to speak about this evil, and also to act in reference to its removal, the more especially because we are of one blood.  It is on the Anglo-American race that the hopes of the world for liberty and progress rest.  Now it is very grievous to find one portion of this race practicing the gigantic evil, and the other aiding, by increased demands for the produce of slave labor, in perpetuating the enormous wrong.  The Mauritius, a mere speck on the ocean, yields sugar, by means of guano, improved machinery, and free labor, equal in amount to one fourth part of the entire consumption of Great Britain.  On that island land is excessively