The complexity of the Tswana concept of the supreme being is best indicated by the wide range of praise names that are used to characterize him. Modimo is
mme ("mother") and
lesedi ("light"), but he is also known as
selo ("monster") insofar as he possesses dangerous powers that go far beyond those of normal humanity.
Because a person cannot come into direct contact with Modimo and remain unchanged, the Tswana have recourse to the badimo, ancestors who act as intermediaries between humanity and the supreme being. Closely involved in everyday life, the badimo function to preserve harmony in social relations and to ensure the fertility of humans, animals, and crops. Their attitude toward humans is basically parental—looking to the welfare of the community as a whole, they seek to correct faults and protect their descendants from harm. In return, they expect tirelo ("service"). The essence of tirelo is the sharing of benefits with others. The badimo are said to love company and are especially gladdened by feasts. Whenever food or beer is prepared, a portion is set aside or poured on the ground for the badimo. This is done to maintain their good favor, for without it, life cannot be kept in proper balance and lived to the full.
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