Revolution
REVOLUTION. Throughout the course of history, religion has functioned as a source of social solidarity, and this fact is undoubtedly related to the very essence of religion, which provides a set of basic values for the regulation of human life on earth and guidance in the search for meaning and salvation. Since in all traditional societies both nature and society were regarded as part of the same cosmic universe controlled by gods or spirits, a religious legitimation of the social order developed as a matter of course.
The integrative role of religion has been known for a very long time. The eighteenth-century rationalist Voltaire assured his noble pupil, Frederick the Great, that a "wise and courageous prince, with money, troops, and laws, can perfectly well govern men without the aid of religion," but most rulers of humankind and the sages counseling them have preferred not to take any chances on the firmness and sway of political authority. In his Discourses (1517) Machiavelli called religion "the most necessary and assured support of any civil society," and he exhorted princes and heads of republics "to uphold the foundations of the religion of their countries, for then it is easy to keep their people religious, and consequently well conducted and united." The duration of empires, argued the French conservative Joseph de Maistre, writing after the French Revolution, "has always been proportionate to the influence that the religious principle has acquired in the political system." The emphasis on the importance to society of a sense of shared values endeared de Maistre to his fellow countryman, the sociologist Émile Durkheim, probably the best-known modern spokesman for the view that the primary function of religion is the preservation of social unity.
