Myth
The relation between philosophy and mythology can be usefully set out under three main headings. There is first the period in Greek philosophy when philosophers wanted to discard and to criticize mythological modes of thought but when they were still so close to those modes of thought that mythology recurred in philosophical contexts. Then in modern thought there is the period from Giambattista Vico to Auguste Comte, when mythology was taken seriously as a clue to the primitive history of thought, and from the nineteenth century on, when there was a variety of systematic attempts at a science of mythology. Finally, there is the role of myth in modern irrationalisms.
To this scheme three objections may be made. The first is that in discussing the Greeks what is said will inevitably be conditioned by the writer's beliefs about what modern scientific approaches to mythology have yielded. Thus, the second section should precede the first. To this objection everything can be conceded except the conclusion, for it would be equally difficult to discuss the growth of the science of mythology before anything had been said about mythology itself.
A second objection might be that no initial definition of mythology has been offered.
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