It had strong footholds in the oasis towns of the Uighurs, which were incorporated into the Mongol Empire under Chinggis Khan (1162–1227). The Zoroastrian deity Ahura Mazdā was an Iranian import who in Mongol popular religion became Khormusta Tengri, with a retinue of thirty-three heavenly beings (
tengri). All these professions have been of temporary influence, however, while shamanism has remained the perennial dominant religious practice of the Mongols.
In contrast to the abundance of studies on the shamanism of the Siberian ethnic groups and of the Buriats, shamanism in Mongolia has not yet received the scientific treatment needed to form a well-founded opinion of this religious manifestation. Following the trends of research on Siberian shamanism, the emphasis of investigation has been placed on such external paraphernalia as drums, ceremonial dresses, and idols. But unlike the Yakut and Buriat shaman songs, both of which show important Mongolian components, only a very small number of invocations from Mongolia proper have been published; an even smaller number of these incantations have been translated. Recently published materials, however, show shamanism still in existence in the northwestern parts of the Mongolian People's Republic and in eastern Mongolia.
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