In order to hasten this change, people had to perform round dances at night, without fires. This Ghost Dance lasted some few years among the Paiute, several middle and northern California tribes, and some Oregon Indians.
Wovoka and the Ghost Dance of 1890
One of Wodziwob's inspired adherents was Tävibo ("white man"), who despite his name was a full-blooded Northern Paiute. He had a son, Wovoka ("the cutter," 1856–1932). Wovoka lived in Mason Valley, Nevada, where he served as a farmhand to a white family named Wilson, and because of this association he went under the name of Jack Wilson. During an eclipse of the sun, probably in January 1889, he fell into a trance and was transported to the supreme being in the sky. In this vision the supreme being showed him the land of the dead and the happy life there, and promised that the living would have a reunion with the deceased, providing a series of rules were followed.
At this point the information divides.
This is a free page. This page contains 165 words. This
article contains 2,102 words (approx. 7 pages at 300
words per page).
Read the rest of this Article with our Ghost Dance Access Pass.