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Einstein, Albert

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Albert Einstein Summary

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Einstein, Albert

EINSTEIN, ALBERT (1879–1955), was the originator of the theory of relativity and widely regarded as the greatest scientist of modern times. He was born at Ulm, Germany, of particularly loving parents who were said by friends to be "always on a honeymoon." Although Jewish by descent, the family was freethinking and cared little for religious tradition. Einstein was slow in learning to speak and was far from fluent even at age nine; his parents actually feared that he might be subnormal. Furthermore, the boy intensely disliked school and did well only in mathematics and science. He learned to play the violin in childhood and maintained a lifelong interest in music; at one point he seriously considered becoming a professional violinist.

In 1895, Einstein's plan to enroll at the Swiss Federal Polytechnic School in Zurich was frustrated when he failed the entrance examination. He managed, however, to pass the exam the following year and was graduated from the school in 1900. But formal study was so disagreeable to him that he did practically nothing for a year after graduation. He stayed in Zurich and supported himself by teaching part time, for he was unable to secure a regular academic post. In 1901 he became a Swiss citizen and also published his first scientific paper. The next year, he secured a probationary position at the Swiss patent office in Bern. There, he developed several important friendships that lasted throughout his life. Also during this period, he married a fellow student from his Zurich days.

The year 1905 was Einstein's annus mirabilis; while still working at the patent office, he published five papers in the Annalen der Physik that proved to be revolutionary. Three of the papers—among the greatest in the history of science—were, in the words of J. Robert Oppenheimer, "paralyzingly beautiful." One of them outlined Einstein's special theory of relativity, on the basis of which he derived later in the same year the well-known formula E = mc2, expressing the precise quantitative relationship between a particle's energy and mass. Another of these publications was an important paper on Brownian motion, and yet another dealt with the photoelectric effect. In this work, Einstein introduced a fundamental concept of quantum physics—namely, that of quanta of light energy, which were later called photons. It was actually for his work on the photoelectric effect—not for the relativity theory—that he received the Nobel Prize for physics in 1922.

Ironically, it was on the basis of Einstein's work on relativity that the University of Bern had earlier rejected him when he applied for a place on the faculty. Only in 1908, after such great physicists as Max Planck and H. A. Lorentz had recognized his genius, was he given the position at Bern. After that, academic appointments came in quick succession: In 1909, Einstein was appointed to a professorship at the university at Zurich; in 1911, to a senior professorship at the German university in Prague; and in 1912, again a position at Zurich. It was there, in 1913, that he published his first paper on the theory of general relativity. This work was brought to completion in 1916, when Einstein was a professor at the Prussian Academy and director of the Kaiser Wilhelm Institute of Physics in Berlin. Another great physicist, J. J. Thompson, called Einstein's work on the theory of general relativity "perhaps the greatest achievement in the history of human thought."

Immediately after publishing his theory of general relativity, Einstein started working out its cosmological implications, including the idea that the cosmos is, on the whole, dynamic and expanding. Back from the many travels that ensued from worldwide fame, Einstein began his last great project, the search for a unified field theory. He worked on this until the last day of his life, but the project remained unfinished. Also, by the late 1920s, the main focus of interest in physics had shifted to quantum mechanics, which proved extremely fertile in application but which lacked, as far as Einstein was concerned, philosophical rigor and aesthetic beauty. He could never accept as complete and final the probabilistic interpretation of cosmic processes offered by quantum physics, and thus he was gradually estranged from the mainstream in his field.

Einstein was always a loner, often pursuing unfashionable paths. As he, in his well-known essay "Science and Religion," wrote, "It is strange to be known so universally and yet to be so lonely." He could not accept the probabilistic interpretation of nature because of his "deep conviction of the rationality of the universe." He called this conviction a "cosmic religious feeling" and regarded it as the "strongest and noblest motive for scientific research." His intuitive feeling for this rational order was offended by quantum mechanics. He wrote to the American physicist James Franck, "I can, if the worse comes to the worst, still realize that God may have created a world in which there are no natural laws. In short, a chaos. But that there should be statistical laws with definite solutions, i.e., laws which compel God to throw the dice in each individual case, I find highly disagreeable" (Einstein: A Centenary Volume, p. 6).

Throughout his life, and particularly after becoming a public figure, Einstein championed the causes of social justice, freedom of conscience, and peace. When in 1933 the political situation in Germany worsened and, as a pacifist and a Jew, Einstein became a double target for the Nazis, he decided to accept a position at the Institute for Advanced Study at Princeton, New Jersey. He retired from the institute in 1945 but stayed on in Princeton, often working at the institute. In 1952 he was offered the presidency of Israel, which he declined. Einstein was active and mentally vigorous until the end. He said, a few days before his death on April 18, 1955, "Here on earth I have done my job."

Einstein described his religious feeling as one of "rapturous amazement at the harmony of natural law." Many people who knew him personally insisted that he was the most religious person they had ever met. But Einstein was not religious in any churchly or denominational manner. As he said many times and in many ways, "My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble minds. That deeply emotional conviction of the presence of a superior reasoning power that is revealed in the incomprehensible universe forms my idea of God."

Bibliography

There is no standard biography of Einstein; perhaps the best one available is Ronald W. Clark's Einstein: The Life and Times (Cambridge, U.K., 2000). Leopold Infeld's Albert Einstein: His Work and Its Influence on Our World (New York, 1950) gives a good introduction to Einstein's scientific work by one of his collaborators. Carl Seelig's Albert Einstein: A Documentary Biography (London, 1956) gives the best account of Einstein's life in Switzerland, whereas Philipp Frank's Einstein: His Life and Times (New York, 1963) is the best report on Einstein's life in Prague. The biography by Banesh Hoffmann, with the collaboration of Helen Dukas, Albert Einstein: Creator and Rebel (New York, 1972), places much greater emphasis on Einstein's involvement in world affairs. The International Commission on Physics Education brought out Einstein: A Centenary Volume, edited by A. P. French (Cambridge, U.K., 1979); it is rich in reminiscences and contains some fine general-interest essays. Albert Einstein: Philosopher-Scientist, 2 vols., edited by Paul Arthur Schilpp (New York, 1951), contains Einstein's autobiography, descriptive and critical essays on his work, and Einstein's reply to these. Einstein's nonscientific writings are to be found at many places, particularly in his Essays in Science (1934; reprint, New York, 1955), Out of My Later Years (New York, 1950), and Ideas and Opinions (New York, 1954). The last two of these books contain his superb essay "Science and Religion."

New Sources

Aczel, Amir D. God's Equation: Einstein, Relativity, and the Expanding Universe. New York, 1999.

Bodanis, David. E=mc²: A Biography of the World's Most Famous Equation. New York, 2000.

Brian, Denis. Einstein: A Life. New York, 1996.

Coles, Peter. Einstein and the Birth of Big Science. Cambridge, U.K., 2000.

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    Einstein, Albert from Encyclopedia of Religion. Copyright © 2001-2006 by Macmillan Reference USA, an imprint of the Gale Group. All rights reserved.



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