Christianity
The present entry is restricted to Christian belief and scarcely touches on the origins of "Christianity" or its history and institutional forms. Among Christian beliefs only a few can be treated; certain others, such as the existence and attributes of God, are discussed in other entries.
Christian Belief
Perhaps the first thing that should be said about Christian belief is that it does not constitute a philosophy. That is to say, it is not a metaphysical system comparable, for example, to Platonism or the systems of Aristotle and Benedict de Spinoza. Although the body of Christian doctrine does consist largely of metaphysical beliefs, in the sense that they are beliefs whose scope transcends the empirical world, it differs from what are usually identified as philosophical systems by its essential relation to and dependence on particular historical events and experiences. Such systems as Platonism begin with philosophical concepts and principles and seek by means of these to construct a comprehensive mental picture of the universe. Christianity, on the other hand, begins with particular, nonrecurrent historical events that are regarded as revelatory and on the basis of which Christian faith makes certain limited statements about the ultimate nature and structure of reality.
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