All evil in the world, including deceit and death, comes from that external source.
Angra Mainyu is also opposed to Spenta Mainyu in the Younger Avesta. As observed by Herman Lommel (1930, p. 29), the two mutually antagonistic forces are presented as the originators of two opposed creations, one truthful and good, the other deceitful and evil. The two powers and their respective creations are in a constant struggle with one another. But at the end of time Spenta Mainyu will emerge victorious (Yt 13.13; Y 10.16) and Angra Mainyu will retreat "powerless" (Yt 19.96). In addition, when Zarathushtra repeats the formula "O Ahura Mazdā, most bounteous spirit, creator of the physical world, truthful one" (e.g., Yt 10.73; Yt 14.1, 14.34, 14.42; Vd 2.1 and passim), Spenta Mainyu functions as an epithet of Ahura Mazdā. Such a usage indicates a merger between Ahura Mazdā and his creative force.
In the cosmological myth of the Pahlavi texts, Ahreman (the Middle Persian form of Angra Mainyu) is directly opposed to Ōhrmazd (the Middle Persian form of Ahura Mazdā). The most coherent accounts of this are found in the Bundahishn and Wizīdagīhā ī Zādspram and have been conveniently, though not entirely reliably, transcribed and translated by R.
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