The Works of Aristotle the Famous Philosopher eBook
384 BC-322 BC Aristotle
When the fruit of the womb comes forth before the
seventh month (that is, before it comes to maturity),
it is said to be abortive; and, in effect, the children
prove abortive, that is, do not live, that are born
in the eighth month. Why children born in the
seventh or ninth month should live, and not those
born in the eighth, may seem strange, and yet it is
true. The cause of it is ascribed by some to the
planet under which the child is born; for every month,
from conception to birth, is governed by its own planet,
and in the eighth month Saturn predominates, which
is dry and cold; and coldness, being an utter enemy
to life, destroys the natural constitution of the
child. Hippocrates gives a better reason, viz.:—The
infant, being every way perfect and complete in the
seventh month, wants more air and nourishment than
it had before, and because it cannot obtain this,
it tries for a passage out. But if it have not
sufficient strength to break the membranes and to come
out as ordained by nature, it will continue in the
womb until the ninth month, so that by that time it
may be again strengthened. But if it returns to
the attempt in the eighth month and be born, it cannot
live, because the day of its birth is either past
or is to come. For in the eighth month Avicunus
says, it is weak and infirm, and therefore on being
brought into the cold air, its vitality must be destroyed.
CURE.
Untimely births may be caused by cold, for as it causes
the fruit of the tree to wither and fall before it
is ripe, so it nips the fruit of the womb before it
comes to perfection, or makes it abortive;—sometimes
by humidity, which weakens its power, so that the
fruit cannot be retained until the proper time.
It may be caused by dryness or emptiness, which rob
the child of its nourishment, or by an alvine discharge,
by bleeding or some other evacuation, by inflammation
of the womb, and other severe disease. Sometimes
it is caused by joy, anger, laughter and especially
by fear, for then the heat forsakes the womb, and goes
to the heart, and so the cold sinks into the womb,
whereby the ligaments are relaxed, and so abortion
follows. On this account, Plato recommended that
the woman should avoid all temptations to excessive
joy and pleasure, as well as all occasions for fear
and grief. Abortion may also be caused by the
pollution of the air by filthy odours, and especially
by the smell of the smouldering wick of a candle,
and also by falls, blows, violent exercise, jumping,
dancing, etc.
SIGNS.
Signs of coming abortion are a falling away of the
breast, with a flow of watery milk, pains in the womb,
heaviness in the head, unusual weariness in the hips
and thighs, and a flowing of the courses. Signs
denoting that the fruit is dead in the womb are sunken
eyes, pains in the head, frights, paleness of the
face and lips, gnawing at the stomach, no movements
of the infant; coldness and looseness of the mouth
of the womb. The stomach falls down, whilst watery
and bloody discharges come from the womb.
Copyrights
The Works of Aristotle the Famous Philosopher from Project Gutenberg. Public domain.