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Alexander of Aphrodisias's influence on Islamic philosophy was far reaching. In fact, it could appear to be somewhat out of proportion with his real importance as a thinker. The reason for this is partly fortuitous in that a large number of his works were preserved long enough for them to reach Baghdad in the ninth century CE and be translated into Arabic. Among the most significant of these are the following:
The main features of the philosophical system set forth in these works can be summarized as follows. The heavenly motions are caused by the souls of the spheres (which carry the stars) in their desire to imitate the First Mover of the universe. The counterpart of this upward motion is the influence that the contrasting motions of the stars exert on the world of nature. This influence is as a matter of fact identified by Alexander with nature and providence. But this providence, although emanating from the heavens, is not willed by them, because Alexander postulates that the superior cannot care for the inferior without debasing itself.
Another Alexandrian tenet that exerted a profound influence on the Arab philosophers is his identification of the Active Intellect of Aristotle's De Anima with the Unmoved Mover of the Metaphysics. The intellectual processes of the human mind were thus directly connected with the divine.
Genequand, Charles. Alexander of Aphrodisias on the Cosmos. Leiden, Netherlands: Brill, 2001.
Thillet, Pierre. Alexandre d'Aphrodise. Traité de la Providence. Paris: Verdier, 2003.