Here let Christians warily distinguish betwixt the meritorious and the instrumental cause of their justification.  Christ, with what he has done and suffered, is the meritorious cause of our justification; therefore he is said to be “made unto us of God wisdom and righteousness,” and we are said to be “justified by his blood and saved from wrath through him,” 1 Cor. 1:30; Rom. 5:9,10; for it was his life and blood that was the price of our redemption.

Thou art therefore to make Christ Jesus the object of thy faith for justification; for by his righteousness thy sins must be covered from the sight of the justice of the law.  Acts 16:31; Matt. 1:21.

Faith the instrumental cause of salvation.

Faith as the gift of God is not the Saviour, as our act doth merit nothing.  Faith was not the cause that God gave Christ, neither is it the cause why God converts men to Christ; but faith is a gift bestowed upon us by the gracious God, the nature of which is to lay hold on Christ, whom God before did give for a ransom to redeem sinners.  This faith hath its nourishment and supplies from the same God who at the first did give it; and is the only instrument through the Spirit that doth keep the soul in a comfortable frame both to do and suffer; for Christ helps the soul to receive comfort from him, when it can get none from itself, bearing up the soul in its progress heavenward.  But that it is the first cause of salvation, I deny; or that it is the second, I deny.  It is only the instrument or hand that receiveth the benefits that God hath prepared for thee before thou hadst any faith; so that we do nothing for salvation, as men.  But if we speak properly, it was God’s grace that moved him to give Christ a ransom for sinners, and the same God with the same grace, that doth give to the soul faith to believe and by believing to close in with him whom God out of his love and pity did send into the world to save sinners; so that all the works of the creature are shut out as to justification and life, and men are saved freely by grace.

True and false faith distinguished.

There are two sorts of good works; and a man may be shrewdly guessed at with reference to his faith, even by the works that he chooseth to be conversant in.

There are works that cost nothing, and works that are chargeable; and observe it, the unsound faith will choose to itself the most easy works it can find:  for example, there is reading, praying, hearing of sermons, baptism, breaking of bread, church-fellowship, preaching, and the like; and there is mortification of lusts, charity, simplicity, and open-heartedness with a liberal hand to the poor, and their like also.  Now, the unsound faith picks and chooses, and takes and leaves; but the true faith does not so.  Satan is afraid that men should hear of justification by Christ, lest they should embrace it.  But yet