The Water of Life and Other Sermons eBook

This eBook from the Gutenberg Project consists of approximately 214 pages of information about The Water of Life and Other Sermons.

The Water of Life and Other Sermons eBook

This eBook from the Gutenberg Project consists of approximately 214 pages of information about The Water of Life and Other Sermons.

And Boaz was a mighty man of wealth, according to the simple fashions of that old land and old time.  Not like one of our great modern noblemen, or merchants, but rather like one of our wealthy yeomen:  a man who would not disdain to work in his field with his own slaves, after the wholesome fashion of those old times, when a royal prince and mighty warrior would sow the corn with his own hands, while his man opened the furrow with the plough before him.  There Boaz dwelt, with other yeomen, up among the limestone hills, in the little walled village of Bethlehem, which was afterwards to become so famous and so holy; and had, we may suppose, his vineyard and his olive-garden on the rocky slopes, and his corn-fields in the vale below, and his flock of sheep and goats feeding on the downs; while all his wealth besides lay, probably, after the Eastern fashion, in one great chest--full of rich dresses, and gold and silver ornaments, and coins, all foreign, got in exchange for his corn, and wine, and oil, from Assyrian, or Egyptian, or Phoenician traders; for the Jews then had no money, and very little manufacture, of their own.

And he would have had hired servants, too, and slaves, in his house; treated kindly enough, as members of the family, eating and drinking at his table, and faring nearly as well as he fared himself.

A stately, God-fearing man he plainly was; respectable, courteous, and upright, and altogether worthy of his wealth; and he went out into the field, looking after his reapers in the barley harvest—­ about our Easter-tide.

And he said to his reapers, The Lord be with you.  And they answered, The Lord bless thee.

Then he saw Ruth, who had happened to light upon his field, gleaning after the reapers, and found out who she was, and bid her glean without fear, and abide by his maidens, for he had charged the young men that they shall not touch her.

’And Boaz said unto her, At meal-time come thou hither, and eat of the bread, and dip thy morsel in the vinegar.  And she sat beside the reapers:  and he reached her parched corn, and she did eat, and was sufficed, and left.

’And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:  and let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.

’So she gleaned in the field until even, and beat out that she had gleaned:  and it was about an ephah of barley.’

Then follows the simple story, after the simple fashion of those days.  How Naomi bids Ruth wash and anoint herself, and put on her best garments, and go down to Boaz’ floor (his barn as we should call it now) where he is going to eat, and drink, and sleep, and there claim his protection as a near kinsman.

And how Ruth comes in softly and lies down at his feet, and how he treats her honourably and courteously, and promises to protect her.  But there is a nearer kinsman than he, and he must be asked first if he will do the kinsman’s part, and buy his cousin’s plot of land, and marry his cousin’s widow with it.

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The Water of Life and Other Sermons from Project Gutenberg. Public domain.