The inner place he partitioned off with the same wickerwork, but much fairer, and divided into six apartments, so that he had six rooms on a floor, and out of every one of these there was a door:  first into the entry, or coming into the main tent, another door into the main tent, and another door into the space or walk that was round it; so that walk was also divided into six equal parts, which served not only for a retreat, but to store up any necessaries which the family had occasion for.  These six spaces not taking up the whole circumference, what other apartments the outer circle had were thus ordered:  As soon as you were in at the door of the outer circle you had a short passage straight before you to the door of the inner house; but on either side was a wicker partition and a door in it, by which you went first into a large room or storehouse, twenty feet wide and about thirty feet long, and through that into another not quite so long; so that in the outer circle were ten handsome rooms, six of which were only to be come at through the apartments of the inner tent, and served as closets or retiring rooms to the respective chambers of the inner circle; and four large warehouses, or barns, or what you please to call them, which went through one another, two on either hand of the passage, that led through the outer door to the inner tent.  Such a piece of basket-work, I believe, was never seen in the world, nor a house or tent so neatly contrived, much less so built.  In this great bee-hive lived the three families, that is to say, Will Atkins and his companion; the third was killed, but his wife remained with three children, and the other two were not at all backward to give the widow her full share of everything, I mean as to their corn, milk, grapes, &c., and when they killed a kid, or found a turtle on the shore; so that they all lived well enough; though it was true they were not so industrious as the other two, as has been observed already.

One thing, however, cannot be omitted, viz. that as for religion, I do not know that there was anything of that kind among them; they often, indeed, put one another in mind that there was a God, by the very common method of seamen, swearing by His name:  nor were their poor ignorant savage wives much better for having been married to Christians, as we must call them; for as they knew very little of God themselves, so they were utterly incapable of entering into any discourse with their wives about a God, or to talk anything to them concerning religion.

The utmost of all the improvement which I can say the wives had made from them was, that they had taught them to speak English pretty well; and most of their children, who were near twenty in all, were taught to speak English too, from their first learning to speak, though they at first spoke it in a very broken manner, like their mothers.  None of these children were above six years old when I came thither, for