After that, whatever its suspicions, the British Government had to admit her into Rajputana.  And what politics she might have played, whether the Russian gray-coat armies might have encroached into those historic hills on the strength of her intriguing, or whether she would have seized the first opportunity to avenge herself by playing Russia false,—­are matters known only to the gods of unaccomplished things.  For Bubru Singh, her maharajah, died of an accident very shortly after the birth of their child Yasmini.

Now law is law, and Sonia Omanoff, then legally the Princess Sonia Singh, had appealed from the first to Indian law and custom, so that the British might have felt justified in leaving her and her infant daughter to its most untender mercies.  Then she would have been utterly under the heel of the succeeding prince, a nephew of her husband, unenamored of foreigners and avowedly determined to enforce on his uncle’s widow the Indian custom of seclusion.

But the British took the charitable view, that covering a multitude of sins.  It was not bad policy to convert the erstwhile Sonia Omanoff from secret enemy to grateful friend, and the feat was easy.

The new maharajah, Gungadhura Singh, was prevailed on to assign an ancient palace for the Russian widow’s use; and there, almost within sight of the royal seraglio from which she had been ousted, Yasmini had her bringing up, regaled by her mother with tales of Western outrage and ambition, and well schooled in all that pertained to her Eastern heritage by the thousand-and-one intriguers whose delight and livelihood it is to fish the troubled waters of the courts of minor kings.

All these things Yasmini told me in that scented chamber of another palace, in which a wrathful government secluded her in later years for its own peace as it thought, but for her own recuperation as it happened.  She told me many other things besides that have some little bearing on this story but that, if all related, would crowd the book too full.  The real gist of them is that she grew to love India with all her heart and India repaid her for it after its own fashion, which is manyfold and marvelous.

There is no fairer land on earth than that far northern slice of Rajputana, nor a people more endowed with legend and the consciousness of ancestry.  They have a saying that every Rajput is a king’s son, and every Rajputni worthy to be married to an emperor.  It was in that atmosphere that Yasmini learned she must either use her wits or be outwitted, and women begin young to assert their genius in the East.  But she outstripped precocity and, being Western too, rode rough-shod on convention when it suited her, reserving her concessions to it solely for occasions when those matched the hand she held.  All her life she has had to play in a ruthless game, but the trump that she has learned to lead oftenest is unexpectedness.  And now to the story.