(3) The latter whereof seemeth to be via deserta et interclusa.  For as knowledges are now delivered, there is a kind of contract of error between the deliverer and the receiver.  For he that delivereth knowledge desireth to deliver it in such form as may be best believed, and not as may be best examined; and he that receiveth knowledge desireth rather present satisfaction than expectant inquiry; and so rather not to doubt, than not to err:  glory making the author not to lay open his weakness, and sloth making the disciple not to know his strength.

(4) But knowledge that is delivered as a thread to be spun on ought to be delivered and intimated, if it were possible, in the same method wherein it was invented:  and so is it possible of knowledge induced.  But in this same anticipated and prevented knowledge, no man knoweth how he came to the knowledge which he hath obtained.  But yet, nevertheless, secundum majus et minus, a man may revisit and descend unto the foundations of his knowledge and consent; and so transplant it into another, as it grew in his own mind.  For it is in knowledges as it is in plants:  if you mean to use the plant, it is no matter for the roots—­but if you mean to remove it to grow, then it is more assured to rest upon roots than slips:  so the delivery of knowledges (as it is now used) is as of fair bodies of trees without the roots; good for the carpenter, but not for the planter.  But if you will have sciences grow, it is less matter for the shaft or body of the tree, so you look well to the taking up of the roots.  Of which kind of delivery the method of the mathematics, in that subject, hath some shadow:  but generally I see it neither put in use nor put in inquisition, and therefore note it for deficient.

(5) Another diversity of method there is, which hath some affinity with the former, used in some cases by the discretion of the ancients, but disgraced since by the impostures of many vain persons, who have made it as a false light for their counterfeit merchandises; and that is enigmatical and disclosed.  The pretence whereof is, to remove the vulgar capacities from being admitted to the secrets of knowledges, and to reserve them to selected auditors, or wits of such sharpness as can pierce the veil.

(6) Another diversity of method, whereof the consequence is great, is the delivery of knowledge in aphorisms, or in methods; wherein we may observe that it hath been too much taken into custom, out of a few axioms or observations upon any subject, to make a solemn and formal art, filling it with some discourses, and illustrating it with examples, and digesting it into a sensible method.  But the writing in aphorisms hath many excellent virtues, whereto the writing in method doth not approach.

(7) For first, it trieth the writer, whether he be superficial or solid:  for aphorisms, except they should be ridiculous, cannot be made but of the pith and heart of sciences; for discourse of illustration is cut off; recitals of examples are cut off; discourse of connection and order is cut off; descriptions of practice are cut off.  So there remaineth nothing to fill the aphorisms but some good quantity of observation; and therefore no man can suffice, nor in reason will attempt, to write aphorisms, but he that is sound and grounded.  But in methods,