the Babylonians, who knew him well, as he had formerly been on intimate terms with their daughters.  He said he wished to tell the haughty citizens, that Darius had thus disfigured him, and that he had come to them for help in revenging himself.  He thought they would then place troops at his disposal, with which he intended to impose upon them by making a few successful sallies at first.  His ultimate intention was to get possession of the keys, and open the Semiramis gate to his friends.

These words, which were spoken in a joking tone, contrasted so sadly with the mutilated features of his once handsome friend, that Darius wept, and when at last the almost impregnable fortress was really won by Zopyrus’ stratagem, he exclaimed:  “I would give a hundred Babylons, if my Zopyrus had not thus mutilated himself.”

He then appointed his friend lord of the giant city, gave him its entire revenues, and honored him every year with the rarest presents.  In later days he used to say that, with the exception of Cyrus, who had no equal, no man had ever performed so generous a deed as Zopyrus.

[Herod.  III. 160.  Among other presents Zopyrus received a gold hand-mill weighing six talents, the most honorable and distinguished gift a Persian monarch could bestow upon a subject.  According to Ktesias, Megabaezus received this gift from Xerxes.]

Few rulers possessed so many self-sacrificing friends as Darius, because few understood so well how to be grateful.

When Syloson, the brother of the murdered Polykrates, came to Susa and reminded the king of his former services, Darius received him as a friend, placed ships and troops at his service, and helped him to recover Samos.

The Samians made a desperate resistance, and said, when at last they were obliged to yield:  “Through Syloson we have much room in our land.”

Rhodopis lived to hear of the murder of Hipparchus, the tyrant of Athens, by Harmodius and Aristogiton, and died at last in the arms of her best friends, Theopompus the Milesian and Kallias the Athenian, firm in her belief of the high calling of her countrymen.

All Naukratis mourned for her, and Kallias sent a messenger to Susa, to inform the king and Sappho of her death.

A few months later the satrap of Egypt received the following letter from the hand of the king: 

“Inasmuch as we ourselves knew and honored Rhodopis, the Greek, who has lately died in Naukratis,—­inasmuch as her granddaughter, as widow of the lawful heir to the Persian throne, enjoys to this day the rank and honors of a queen,—­and lastly, inasmuch as I have lately taken the great-grandchild of the same Rhodopis, Parmys, the daughter of Bartja and Sappho, to be my third lawful wife, it seems to me just to grant royal honors to the ancestress of two queens.  I therefore command thee to cause the ashes of Rhodopis, whom we have always esteemed as the greatest and rarest among women, to be buried in the greatest and rarest of all monuments, namely, in one of the Pyramids.  The costly urn, which thou wilt receive herewith, is sent by Sappho to preserve the ashes of the deceased.”

          Given in the new imperial palace at Persepolis.