“Oh, then together we might race adown our passions’ steep; together dare the torrent that rages at its foot, and there perchance be whelmed or torn asunder.  Nay, nay, another space of journeying, but a little space, and we reach the bridge my wisdom found, and cross it safely, and beyond for ever ride on at ease through the happy meadows of our love.”

Then she was silent, nor would she speak more upon the matter.  Also—­and this was the worst of it—­even now I was not sure that she told me the truth, or, at any rate, all of it, for to Ayesha’s mind truth seemed many coloured as are the rays of light thrown from the different faces of a cut jewel.  We never could be certain which shade of it she was pleased to present, who, whether by preference or of necessity, as she herself had said, spoke of such secrets in figures of speech and parables.

It is a fact that to this hour I do not know whether Ayesha is spirit or woman, or, as I suspect, a blend of both.  I do not know the limits of her powers, or if that elaborate story of the beginning of her love for Leo was true—­which personally I doubt—­or but a fable, invented by her mind, and through it, as she had hinted, pictured on the flame for her own hidden purposes.

I do not know whether when first we saw her on the Mountain she was really old and hideous, or did but put on that shape in our eyes in order to test her lover.  I do not know whether, as the priest Oros bore witness—­which he may well have been bidden to do—­her spirit passed into the body of the dead priestess of Hes, or whether when she seemed to perish there so miserably, her body and her soul were wafted straightway from the Caves of Kor to this Central Asian peak.

I do not know why, as she was so powerful, she did not come to seek us, instead of leaving us to seek her through so many weary years, though I suggest that some superior force forbade her to do more than companion us unseen, watching our every act, reading our every thought, until at length we reached the predestined place and hour.  Also, as will appear, there were other things of which this is not the time to speak, whereby I am still more tortured and perplexed.

In short, I know nothing, except that my existence has been intertangled with one of the great mysteries of the world; that the glorious being called Ayesha won the secret of life from whatever power holds it in its keeping; that she alleged—­although of this, remember, we have no actual proof—­such life was to be attained by bathing in a certain emanation, vapour or essence; that she was possessed by a passion not easy to understand, but terrific in its force and immortal in its nature, concentrated upon one other being and one alone.  That through this passion also some angry fate smote her again, again, and yet again, making of her countless days a burden, and leading the power and the wisdom which knew all but could foreknow nothing, into abysses of anguish, suspense, and disappointment such as—­Heaven be thanked!—­we common men and women are not called upon to plumb.