Accordingly, after disembarking at their leisure, the Turkish army moved forward, and took their post upon St. Stephen’s Hill.  From this eminence they commanded a full view of the town, the hills sloping gently down to the foot of the walls.  In later times the first care of a general commanding the defence would have been to construct formidable works upon this commanding position.  But the cannon of that period were so cumbrous and slowly worked, and so inaccurate in their aim, that the advantage of occupying a position that would prevent an enemy from firing down into a town was considered to be more than counterbalanced by the weakening of the garrison by the abstraction of the force required to man the detached work, and by the risk of their being surrounded and cut off without the garrison of the town being able to aid them.

That the defence of St. Stephen’s Hill was considered unnecessary for the safety of Rhodes is shown by the fact that no attempt had been made to fortify it when, forty years later, the Moslems again besieged the city.

There was no shadow of apprehension felt by the garrison of Rhodes as the great array of their foes was seen moving on to the hill, and preparing to pitch its camp.  On the summit was the great tent of the pasha; round this were the marquees of the other commanders, while the encampments of the troops stretched far away along the upper slopes of the hill.

Previous to the despatch of the expedition, the sultan had made preparations for aiding his arms by treachery.  The agent he had sent to propose a temporary truce had, during his stay on the Island, made himself thoroughly acquainted with the outline of the works.  A very accurate plan of them had also been obtained from an inhabitant of Rhodes, who had abandoned Christianity and taken service with the Turks.

In addition to this he had arranged with a renegade German, known as Maitre Georges, a man of very great ability as an artilleryman and engineer, to desert to the city, and there do all in his power to assist the besiegers, both by affording them information and by giving bad advice to the besieged.  On the day after Paleologus, who was himself a renegade Greek, had established his camp, he sent in a herald to summon the city to surrender, at the same time making lavish promises that the lives and property of the native population should be respected, and that they should be allowed to continue to reside there, to enjoy the full exercise of their religion and of all other rights they possessed.  The pasha had no real hope that the knights would obey the summons, but he thought that he might excite a spirit of disaffection among the townspeople that would, when the crisis came, greatly hamper the efforts of the defenders.