us to imagine a likeness or an analogy between the immediate objects of sight and touch.  But nothing, certainly, doth more contribute to blend and confound them together than the strict and close connexion they have with each other.  We cannot open our eyes but the ideas of distance, bodies, and tangible figures are suggested by them.  So swift and sudden and unperceived is the transition from visible to tangible ideas that we can scarce forbear thinking them equally the immediate object of vision.

146.  The prejudice which is grounded on these, and whatever other causes may be assigned thereof, sticks so fast that it is impossible without obstinate striving and labour of the mind to get entirely clear of it.  But then the reluctancy we find in rejecting any opinion can be no argument of its truth to whoever considers what has been already shown with regard to the prejudices we entertain concerning the distance, magnitude, and situation of objects; prejudices so familiar to our minds, so confirmed and inveterate, as they will hardly give way to the clearest demonstration.

147.  Upon the whole, I think we may fairly conclude that the proper objects of vision constitute an universal language of the Author of Nature, whereby we are instructed how to regulate our actions in order to attain those things that are necessary to the preservation and well-being of our bodies, as also to avoid whatever may be hurtful and destructive of them.  It is by their information that we are principally guided in all the transactions and concerns of life.  And the manner wherein they signify and mark unto us the objects which are at a distance is the same with that of languages and signs of human appointment, which do not suggest the things signified by any likeness or identity of nature, but only by an habitual connexion that experience has made us to observe between them.

148.  Suppose one who had always continued blind be told by his guide that after he has advanced so many steps he shall come to the brink of a precipice, or be stopped by a wall; must not this to him seem very admirable and surprizing?  He cannot conceive how it is possible for mortals to frame such predictions as these, which to him would seem as strange and unaccountable as prophesy doth to others.  Even they who are blessed with the visive faculty may (though familiarity make it less observed) find therein sufficient cause of admiration.  The wonderful art and contrivance wherewith it is adjusted to those ends and purposes for which it was apparently designed, the vast extent, number, and variety of objects that are at once with so much ease and quickness and pleasure suggested by it:  all these afford subject for much and pleasing speculation, and may, if anything, give us some glimmering analogous prenotion of things which are placed beyond the certain discovery and comprehension of our present state.