Marston shrugs his shoulders, whispers a word or two in the ear of his friend Maxwell, twirls his glass upon the table. He is somewhat cautious how he gives an opinion on such matters, having previously read one or two law books; but believes it does’nt portray all things just right. He has studied ideal good-at least he tells us so-if he never practises it; finally, he is constrained to admit that this ’ere’s all very well once in a while, but becomes tiresome—especially when kept up as strong as the Elder does it. He is free to confess that southern mankind is curiously constituted, too often giving license to revelries, but condemning those who fall by them. He feels quite right about the Elder’s preaching being just the chime for his nigger property; but, were he a professing Christian, it would’nt suit him by fifty per cent. There is something between the mind of a “nigger” and the mind of a white man,—something he can’t exactly analyse, though he is certain it is wonderfully different; and though such preaching can do niggers no harm, he would just as soon think of listening to Infidelity. Painful as it was to acknowledge the fact, he only appeared at the “Meet’n House” on Sundays for the looks of the thing, and in the hope that it might have some influence with his nigger property. Several times he had been heard to say it was mere machine-preaching-made according to pattern, delivered according to price, by persons whose heads and hearts had no sympathy with the downcast.
“There’s my prime fellow Harry; a right good fellow, worth nine hundred, nothing short, and he is a Christian in conscience. He has got a kind of a notion into his head about being a divine. He thinks, in the consequence of his black noddle, that he can preach just as well as anybody; and, believe me, he can’t read a letter in the book,—at least, I don’t see how he can. True, he has heard the Elder’s sermon so often that he has committed every word of it to memory,—can say it off like a plantation song, and no mistake.” Thus Marston discoursed. And yet he declared that nobody could fool him with the idea of “niggers” having souls: they were only mortal,—he would produce abundant proof, if required.
Deacon Rosebrook listened attentively to this part of Marston’s discourse. “The task of proving your theory would be rendered difficult if you were to transcend upon the scale of blood,” he replied, getting up and spreading his handkerchief over the Elder’s face, to keep off the mosquitoes.
“When our most learned divines and philosophers are the stringent supporters of the principle, what should make the task difficult? Nevertheless, I admit, if my fellow Harry could do the preaching for our plantation, no objections would be interposed by me; on the contrary, I could make a good speculation by it. Harry would be worth two common niggers then. Nigger property, christianised, is the most valuable of property. You may distinguish a christianised nigger in a moment; and piety takes the stubborn out of their composition better than all the cowhides you can employ; and, too, it’s a saving of time, considering that it subdues so much quicker,” says Marston, stretching back in his chair, as he orders Dandy to bring Harry into his presence. He will tell them what he knows about preaching, the Elder’s sermon, and the Bible!