Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 eBook

This eBook from the Gutenberg Project consists of approximately 552 pages of information about Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1.

Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 eBook

This eBook from the Gutenberg Project consists of approximately 552 pages of information about Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1.
to clear it, and then the fine light-dun infusion is poured off into another pot.  Those who admire the “Kaimak,” or froth, do not use a second vessel.  The Arabs seldom drink more than one cup of coffee at a time, but with many the time is every half-hour of the day.  The coffee-husk or “Kishr” of Al-Yaman is here unknown. [FN#11] The common name for the Russians in Egypt and Al-Hijaz. [FN#12] The Greeks are well known at Al-Madinah, and several of the historians complain that some of the minor holy places had fallen into the hands of this race, (Moslems, or pretended Moslems, I presume), who prevented people visiting them.  It is curious that the impostor Cagliostro should have hit upon the truth when he located Greeks at Al-Madinah [FN#13] Parents and full-grown men amuse themselves with grossly abusing children, almost as soon as they can speak, in order to excite their rage, and to judge of their dispositions.  This supplies the infant population with a large stock-in-trade of ribaldry.  They literally lisp in bad language. [FN#14] The Hanafiyah is a large vessel of copper, sometimes tinned, with a cock in the lower part, and, generally, an ewer, or a basin, to receive the water. [FN#15] It is wonderful that this most comfortable, inexpensive, and ornamental style of furnishing a room, has not been oftener imitated in India and the hot countries of Europe.  The Diwan-it must not be confounded with the leathern perversion which obtains that name in our club smoking-rooms-is a line of flat cushions ranged round the room, either placed upon the ground, or on wooden benches, or on a step of masonry; varying in height according to the fashion of the day.  When such foundation is used, it should be about a yard in breadth, and slope very gently from the outer edge towards the wall, for the greater convenience of reclining.  Cotton-stuffed pillows, covered with chintz for summer, and silk for winter, are placed against the wall, and can be moved to make a luxurious heap; their covers are generally all of the same colour, except those at the end.  The seat of honour is denoted by a small square cotton-stuffed silk coverlet, placed in one of the corners, which the position of the windows determines, the place of distinction being on the left of the host.  Thus in Egypt you have a neatly-furnished room for L5 or L6. [FN#16] The Madinah Shisha is a large cocoa-nut, with a tall wooden stem, both garnished with brass ornaments; some trifling differences in the latter distinguish it from the Meccah pipe.  Both are inconveniently mounted upon small brass tripods, and are easily overturned, scattering fire and water over the carpets.  The “lay,” or snakes, are the substantial manufacture of Al-Yaman.  Some grandees at Al-Madinah have glass Turkish Shishas and Constantinople snakes, which are of admirable elegance, compared with the clumsy and unsightly Arab inventions. (See page 80, ante.) [FN#17] From this window I sketched the walls and the Egyptian gate of
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Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 from Project Gutenberg. Public domain.