when he admired Lord Bolinbroke more than he does
now. The book by no means answered my expectation:
the style, which is his fort, is very fine: the
deduction and impossibility of drawing a consequence
from what he is saying, as bad and obscure as in his
famous Dissertation on Parties: Von must know
the man, to guess his meaning. Not to mention
the absurdity and impracticability of this kind of
system, there is a long speculative dissertation on
the origin of government, and even that greatly stolen
from other writers, and that all on a sudden dropped,
while he hurries into his own times, and then preaches
(he of all men!) on the duty of preserving decency!
The last treatise would not impose upon an historian
of five years old: he tells Mr. Lyttelton, that
he may take it from him, that there was no settled
scheme at the end of the Queen’s reign to introduce
the Pretender; and he gives this excellent reason:
because, if there had been, he must have known it;
and another reason as ridiculous, that no traces of
such a scheme have since come to light. What,
no traces in all cases of himself, Atterbury, the
Duke of Ormond, Sir William Windham, and others! and
is it not known that the moment the queen was expired,
Atterbury proposed to go in his lawn sleeves and proclaim
the Pretender at Charing-cross, but Bolinbroke’s
heart failing him, Atterbury swore, “There was
the best cause in Europe lost for want of spirit!”
He imputes Jacobitism singly to Lord Oxford, whom
he exceedingly abuses; and who, so far from being
suspected, was thought to have fallen into disgrace
with that faction for refusing to concur with them.
On my father he is much less severe than I expected;
and in general, so obliquely, that hereafter he will
not be perceived to aim at him, though at this time
one knows so much what was at his heart, that it directs
one to his meaning.
But there is a preface to this famous book, which
makes much more noise than the work itself.
It seems, Lord Bolinbroke had originally trusted Pope
with the copy, to have half-a-dozen printed for particular
friends. Pope, who loved money infinitely beyond
any friend, got fifteen hundred Copies(35) printed
privately, intending to outlive Bolingbroke and make
great advantage of them; and not only did this, but
altered the copy at his Pleasure, and even made different
alterations in different copies. Where Lord
Bolingbroke had strongly flattered their common friend
lyttelton, Pope suppressed the panegyric: where,
in compliment to Pope, he had softened the satire on
Pope’s great friend, Lord Oxford, Pope reinstated
the abuse. The first part of this transaction
is recorded in the preface; the two latter facts are
reported by Lord Chesterfield and Lyttelton, the latter
of whom went to Bolingbroke to ask how he had forfeited
his good opinion. In short, it is comfortable
to us people of moderate virtue to hear these demigods,
and patriots, and philosophers, inform the world of
each other’s villanies.(36) What seems to make