“You have talked with Sikhs in California?” he asked, and I nodded.

“Then you have heard lies, sahib.  I know the burden of their song.  A bad Sikh and a bad Englishman alike resemble rock torn loose.  The greater the height from which they fall, the deeper they dive into the mud.  Which is the true Sikh, he who marched with us or he who abuses us?  Yet I am told that in America men believe what hired Sikhs write for the German papers.

“No man hired me, sahib, although one or two have tried.  When I came of age I sought acceptance in the army, and was chosen among many.  When my feet are healed I shall return to duty.  I am a true Sikh.  If the sahib cares to listen, I will tell him truth that has not been written in the papers.”

So, having diagnosed my nationality and need, he proceeded to tell me patiently things that many English are in the dark about, both because of the censorship and because of the prevailing superstition that the English resent being told—­he stabbing and sweeping at the dust with a broken twig and making little heaps and dents by way of illustration,—­I sitting silent, brushing away the flies.

Day after day I sought him soon after dawn when they were rolling up the tent-flaps.  I shared the curry and chapatties that a trooper brought to him at noon, and I fetched water for him to drink from time to time.  It was dusk each day before I left him, so that, what with his patience and my diligence, I have been able to set down the story as he told it, nearly in his own words.

But of Risaldar-major Ranjoor Singh bahadur in the flesh, I have not had another glimpse.  I went in search of him the very first evening, only to learn that he had “passed his medical” that afternoon and had returned at once to active service.

* * * * * * *

We Sikhs have a proverb, sahib, that the ruler and the ruled are one.  That has many sides to it of which one is this:  India having many moods and minds, the British are versatile.  Not altogether wise, for who is?  When, for instance, did India make an end of wooing foolishness?  Since the British rule India, they may wear her flowers, but they drink her dregs.  They may bear her honors, but her blame as well.  As the head is to the body, the ruler and the ruled are one.

Yet, as I understand it, when this great war came there was disappointment in some quarters and surprise in others because we, who were known not to be contented, did not rise at once in rebellion.  To that the answer is faith finds faith.  It is the great gift of the British that they set faith in the hearts of other men.

There were dark hours, sahib, before it was made known that there was war.  The censorship shut down on us, and there were a thousand rumors for every one known fact.  There had come a sudden swarm of Sikhs from abroad, and of other men—­all hirelings—­who talked much about Germany and a change of masters.  There were dark sayings, and arrests by night.  Men with whom we talked at dusk had disappeared at dawn.  Ranjoor Singh, not yet bahadur but risaldar-major, commanding Squadron D of my regiment, Outram’s Own, became very busy in the bazaars; and many a night I followed him, not always with his knowledge.  I intended to protect him, but I also wished to know what the doings were.