uttering no word.  Taking my hand again, she entered the chapel with me, and accompanied me through what seemed a blaze of light and colour to the high altar, before which was placed a prie-dieu of crimson velvet.  Motioning me to kneel, she kissed me once more through the filmy veil that covered me from head to foot; then turning noiselessly away she disappeared, and I heard the heavy oaken door close behind her.  Left alone, I was able to quietly take note of everything around me.  The altar before which I knelt was ablaze with lighted candles, and a wealth of the purest white flowers decorated it, mingling their delicious fragrance with the faintly perceptible odour of incense.  On all sides of the chapel, in every little niche, and at every shrine, tapers were burning like fireflies in a summer twilight.  At the foot of the large crucifix, which occupied a somewhat shadowy corner, lay a wreath of magnificent crimson roses.  It would seem as though some high festival were about to be celebrated, and I gazed around me with a beating heart, half expecting some invisible touch to awaken the notes of the organ and a chorus of spirit-voices to respond with the “Gloria in excelsis Deo!” But there was silence—­absolute, beautiful, restful silence.  I strove to collect my thoughts, and turning my eyes towards the jewelled cross that surmounted the high altar, I clasped my hands, and began to wonder how and for what I should pray.  Suddenly the idea struck me that surely it was selfish to ask Heaven for anything; would it not be better to reflect on all that had already been given to me, and to offer up thanks?  Scarcely had this thought entered my mind when a sort of overwhelming sense of unworthiness came over me.  Had I ever been unhappy?  I wondered.  If so, why?  I began to count up my blessings and compare them with my misfortunes.  Exhausted pleasure-seekers may be surprised to hear that I proved the joys of my life to have far exceeded my sorrows.  I found that I had sight, hearing, youth, sound limbs, an appreciation of the beautiful in art and nature, and an intense power of enjoyment.  For all these things, impossible of purchase by mere wealth, should I not give thanks?  For every golden ray of sunshine, for every flower that blooms, for the harmonies of the wind and sea, for the singing of birds and the shadows of trees, should I not—­ should we not all give thanks?  For is there any human sorrow so great that the blessing of mere daylight on the earth does not far exceed?  We mortals are spoilt and petted children—­the more gifts we have the more we crave; and when we burn or wound ourselves by our own obstinacy or carelessness, we are ungratefully prone to blame the Supreme Benefactor for our own faults.  We don black mourning robes as a sort of sombre protest against Him for having removed some special object of our choice and love, whereas, if we believed in Him and were grateful to Him, we should wear dazzling white in sign of rejoicing