I might easily multiply such illustrations, taking them from Italy, Spain, Denmark, and so on, and pointing out some interesting features which are proper to each of these countries.  The Slavonian populations of Austria and the Balkan peninsula, among whom the “compound family,” or “undivided household,” is found in existence, ought also to be mentioned.(34) But I hasten to pass on to Russia, where the same mutual-support tendency takes certain new and unforeseen forms.  Moreover, in dealing with the village community in Russia we have the advantage:  of possessing an immense mass of materials, collected during the colossal house-to-house inquest which was lately made by several zemstvos (county councils), and which embraces a population of nearly 20,000,000 peasants in different parts of the country.(35)

Two important conclusions may be drawn from the bulk of evidence collected by the Russian inquests.  In Middle Russia, where fully one-third of the peasants have been brought to utter ruin (by heavy taxation, small allotments of unproductive land, rack rents, and very severe tax-collecting after total failures of crops), there was, during the first five-and-twenty years after the emancipation of the serfs, a decided tendency towards the constitution of individual property in land within the village communities.  Many impoverished “horseless” peasants abandoned their allotments, and this land often became the property of those richer peasants, who borrow additional incomes from trade, or of outside traders, who buy land chiefly for exacting rack rents from the peasants.  It must also be added that a flaw in the land redemption law of 1861 offered great facilities for buying peasants’ lands at a very small expense,(36) and that the State officials mostly used their weighty influence in favour of individual as against communal ownership.  However, for the last twenty years a strong wind of opposition to the individual appropriation of the land blows again through the Middle Russian villages, and strenuous efforts are being made by the bulk of those peasants who stand between the rich and the very poor to uphold the village community.  As to the fertile steppes of the South, which are now the most populous and the richest part of European Russia, they were mostly colonized, during the present century, under the system of individual ownership or occupation, sanctioned in that form by the State.  But since improved methods of agriculture with the aid of machinery have been introduced in the region, the peasant owners have gradually begun themselves to transform their individual ownership into communal possession, and one finds now, in that granary of Russia, a very great number of spontaneously formed village communities of recent origin.(37)